Genetically Modified Crop and you

4v062_GMO_And_you

In my effort to collect video material within Utube that helps us understand the long term effects of Genetically Modified food, I have created this blog listing a series of very good videos called Genetically Modified Crops and you.

 

Genetically modified crops and you 1/10

Uploaded on 7 Mar 2010

Between 1997 and 2005, the total surface area of land cultivated with GMOs had increased by a factor of 50, from 17,000 km2 (4.2 million acres) to 900,000 km2 (222 million acres).

Although most GM crops are grown in North America, in recent years there has been rapid growth in the area sown in developing countries. For instance in 2005 the largest increase in crop area planted to GM crops (soybeans) was in Brazil (94,000 km2 in 2005 versus 50,000 km2 in 2004.) There has also been rapid and continuing expansion of GM cotton varieties in India since 2002. (Cotton is a major source of vegetable cooking oil and animal feed.) It is predicted that in 2008/9 32,000 km2 of GM cotton will be harvested in India (up more than 100 percent from the previous season).

Indian national average cotton yields of GM cotton were seven times lower in 2002, because the parental cotton plant used in the genetic engineered variant was not well suited to the climate of India and failed. The publicity given to transgenic trait Bt insect resistance has encouraged the adoption of better performing hybrid cotton varieties, and the Bt trait has substantially reduced losses to insect predation. Though controversial and often disputed, economic and environmental benefits of GM cotton in India to the individual farmer have been documented.

In 2003, countries that grew 99% of the global transgenic crops were the United States (63%), Argentina (21%), Canada (6%), Brazil (4%), China (4%), and South Africa (1%). The Grocery Manufacturers of America estimate that 75% of all processed foods in the U.S. contain a GM ingredient. In particular, Bt corn, which produces the pesticide within the plant itself, is widely grown, as are soybeans genetically designed to tolerate glyphosate herbicides. These constitute “input-traits” are aimed to financially benefit the producers, have indirect environmental benefits and marginal cost benefits to consumers.

In the US, by 2006 89% of the planted area of soybeans, 83% of cotton, and 61% corn were genetically modified varieties. Genetically modified soybeans carried herbicide-tolerant traits only, but maize and cotton carried both herbicide tolerance and insect protection traits (the latter largely the Bacillus thuringiensis Bt insecticidal protein). In the period 2002 to 2006, there were significant increases in the area planted to Bt protected cotton and maize, and herbicide tolerant maize also increased in sown area.

Information here from Wikipedia.org
Other useful sites:
http://www.thetruthaboutgmos.com/
http://www.gmofoodlabel.org/
http://www.seedsofdeception.com/Publi…
http://www.globalpolicy.org/component…
http://www.saynotogmos.org/
http://www.wikihow.com/Avoid-Genetica…

[youtube ltSG3GcLftU]

 

Genetically modified crops and you 2/10

Uploaded on 7 Mar 2010

[youtube hEuIi_avtoQ]

 

Genetically modified crops and you 3/10

[youtube JD7ydbJ9lAc]

 

Genetically modified crops and you 4/10

[youtube 1s88PzXonf4]

 

Genetically modified crops and you 5/10

[youtube QxJHK_y5IUY]

 

Genetically modified crops and you 6/10

[youtube BrdP9eMeLoE]

 

Genetically modified crops and you 7/10

[youtube m3VhSExSsAw]

 

Genetically modified crops and you 8/10

[youtube oS2d8UvcLSI]

 

Genetically modified crops and you 9/10

[youtube G8C_2SwUli4]

 

Genetically modified crops and you 10/10

[youtube LKcPa5nU7d0]

————————————————–

 

Canadian Farmer’s Testimonials on GM Alfalfa

[youtube qkWfGXlU8gA]

Published on 16 Jan 2013

Farmers from across Canada describe how genetically engineered (genetically modified or GM) alfalfa would affect them. Do farmers need GM alfalfa? This year there is a new industry push to pave the way to introduce GM alfalfa into Canada. The company Forage Genetics wants to sell GM alfalfa seeds in Canada (seeds with Monsanto’s Roundup Ready herbicide tolerant trait). Its not legal to sell GM alfalfa seeds in Canada until Forage Genetics gets variety registration. In October 2012, the industry group called the Canadian Seed Trade Association began to push a plan for “co-existence” of GM and non-GM alfalfa, to pave the way to introduce GM alfalfa in Canada via Ontario. However, “co-existence” is not possible – GM alfalfa cannot be controlled but will contaminate farmers’ fields across the country. Take action today or find out more info at www.cban.ca/alfalfa Thank you to the National Farmers Union for these testimonials and to the NFU Youth for producing this video.

Farmer suicide in India – the unfolding of a genocide

Cotton For My Shroud: The documentary reveals the effect of Genetical Modified (GM) crops in India and how it has changed the landscape of Agriculture in India. The documentary highlights 5 years of footage in crisis hit Vidarbha region of India. User discretion is advised because of graphic contents.

Cotton For My Shroud received 2012 National Film Awards of India for best documentary script. National Film Awards honors exceptional movies and documentaries in India, most of them not affiliated with Bollywood film industry.The 2011 census of India confirmed the figure of more than 200,000 farmer suicides in India related to faulty policies of the administration and other social issues.

Association for India’s Development (AID) along with it’s partner have been working over a decade on sustainable agriculture. AID is also part of the alliance ASHA, Alliance for Sustainable and Holistic Agriculture. AID participated in anti Bt Brinjal campaign, a move by GM companies to push GM Brinjal into India.

Since 70% of India’s population is directly related to agriculture, distress in this area has given rise to many other problems across India including slums, poverty, sex trafficking, etc.

This documentary is presented by Association for India’s Development and Real Food Hopkins.

There would be a discussion session followed by the screening.

The documentary is 75 minutes long.

Reference : https://www.facebook.com/nishikant

[youtube Bplv8tQmD9s]

 

[youtube MrZpjbcGXK0]

 

The terrible story of farmer suicide in the Bt Cotton belt in Maharashtra.

I Want My Father Back” – examines the crisis small farmers in India face as a result of globalization and government apathy. For the past ten years farmers have been committing suicide in Vidarbha, Maharashtra, as in many other parts of India. The main act of this tragedy started in mid 60’s with the introduction of the Green Revolution. Earlier, farmers saved their own seeds and practiced organic farming. The money they invested on their farms was very little. But with Green Revolution farmers were asked to buy seeds, fertilizers and pesticides, forcing them to borrow, mostly from private money lenders at exorbitant interest rates. With every farming season their debt increased and over the course of years it led to a loan trap. The second phase of this tragic situation can be directly attributed to ‘globalization’. Under the WTO (World Trade Organization) regime, which favors wealthy industrialized countries, the Indian government has eliminated or reduced its support to farmers, while Indian agriculture is invaded by multinationals. The introduction of BT cotton has created havoc in Vidarbha. The cost of these seeds is exorbitant and, contrary to the claims of the seller (Monsanto), the yields have fallen and the level of pesticide use has not dropped. The film raises these issues through interviews with ordinary farmers and activists and traces the lives of some of the farm families affected by suicides within the family.

I WANT MY FATHER BACK PART 1

[youtube yjn_Ov1Z15Q]

 

I WANT MY FATHER BACK PART 2

[youtube fw7T7MbbMjw]

 

BT Cotton is killing sheep in north India

Uploaded on 25 Feb 2011

This shepherd lost his sheep due to grazing in BT Cotton farms last year.
This shepherd was interviewed in Village Balak, District Hisar, Haryana State, India. He tells about increased rates premature delivery in animals and deaths of offspring since BT cotton came in his area.

[youtube dOxSvfUo5PY]

Dr. Pushpa Bhargava on GM food in India

Now that we can embed U tube videos directly into the blog, I am using this blog to record some of the key speeches, for example Dr. Pushpa Bhargava talking at Kolkata University about GM crop in India. These are short videos, some under 3 minutes while some going up to 9 minutes. If you are short of time, check #8, and if you have more time, check the ones after #8.

Dr Pushpa Mitra Bhargava speaks in Kolkata on GM Crops 4

[youtube aVsHEHROiew]

 

Dr Pushpa Mitra Bhargava speaks in Kolkata on GM Crops 5

[youtube pEjvbPNjkE4]

 

Dr Pushpa Mitra Bhargava speaks in Kolkata on GM Crops 6

[youtube ODPFHb95h5g]

 

 

Dr Pushpa Mitra Bhargava speaks in Kolkata on GM Crops 7

[youtube yB-GfZTv8cM]

 

Dr Pushpa Mitra Bhargava speaks in Kolkata on GM Crops 8

Here Dr. Bhargava focuses his attention on Monsanto.

[youtube u38qoLUNZek]

 

Dr Pushpa Mitra Bhargava speaks in Kolkata on GM Crops 9

[youtube MDAzGoDnz3U]

 

Dr Pushpa Mitra Bhargava speaks in Kolkata on GM Crops 10

[youtube fTS4YPLrKo8]

 

Dr Pushpa Mitra Bhargava speaks in Kolkata on GM Crops 11

[youtube TqlZSycOjvo]

 

Dr Pushpa Mitra Bhargava speaks in Kolkata on GM Crops 12

[youtube QtnsgdbwZxQ]

 

Dr Pushpa Mitra Bhargava speaks in Kolkata on GM Crops 13

[youtube NIM4Rjvu8s0]

A request for a brainstorming

Sotuda had made a request.

The request was for a brainstorming.

The invitees where, I suppose, the Alumni of Visva Bharati.

The subject is a bit vague, but is to do with some conflict that reportedly happened a few days ago, between the University and a nearby resident with multiple generational connection with Visva Bharati, on the issue of land use relating to access to resident quarters.

Lately, I have been staying away from the whole Santiniketan scene, through a serious sense of disillusionment, and a feeling that my interest is better served in worthier projects with worthier efforts involving worthier people. I learned to distinguish Tagore, from the Tagorians. I could live with Tagore, but not so much with the born again Tagorians.

But, old habits die hard, and once in a while, we get bitten by the Tagorian bug, and we end up responding to tug at our aging heart, on issues raised by the people I know from Santiniketan.
And so, I ended up responding to Sotuda on Pradeep Malhotra’s google Santiniketan board, where I saw the original request.

But, my views, while likely to be too caustic to be popular – are, in my view, hard truths, and hence perhaps deserve to be archived in one place, on a blog of an opinionated so and so.

And thus, I record it here – albeit proof reading it hurriedly, and editing the text a bit.

————————————–

Invitation to a brainstorming

Responding to your invitation for a brainstorming, – your second paragraph seems to identify the subject – which relates to the Ukil incidence.

A Facebook friendship that did not last

I do not know enough details of the Ukil case in itself. A few years ago Satyasree was a FB friend of mine. He at one time started tagging me or mentioning me incessantly in his posts which often related to  a conflict that appeared to be brewing with VB about access to his home. This barrage of too many of his posts where I was mentioned and therefore got notification from FB, was beginning to flood my personal space. I did not like being forced to read all his posts, and preferred not to be notified every time he posted something.

So I informed him not to tag or mention me constantly in his posts. My intention was not to hurt Satyasree’s feelings and neither to appear uncaring about his plight. I just did not want to be flooded with his posts, thats all.

However, I have a direct way to addressing issues and perhaps with less tact than others.  I might have inherited this part form my mother.

Anyhow Satyasree did not like my comment, and made a few counter comments that I did not appreciate. Subsequently we are no more friends in FB, an unfortunate development.

On the generic topic of encroachment

Having clarified that – I feel I might respond to your invitation to “brainstorming” on the generic topic, Sotuda, and not about the Ukil case.

I have vivid recollection of discussion by my parents, uncles and other elders relating to this very topic – of encroachment into Visva Bharati land as well as stealing of non-VB public land by prominent employees of Visva Bharati. I was a school boy then and heard all that by accident. But I could follow the topic and absorb it. I could see how both the Stalwarts as well as ordinary workers were all engaged in unethical encroachment of public land.

Legality is one thing – ethics is another. To me this distinction is very important – if we claim to wish help either VB or Rabindranath’s dream of a building a inclusive just society.

The Aban Palli Story

Then there was this case with my mother’s plot in Aban Palli.

A respected University employee built a house and promptly gobbled up a road that was to pass by his plot. He planted trees and constructed a well on that slice of land, so that it would now be difficult to undo the deed.

A proposal was then made to divert the missing section of the road to go along a nearby plot of land my mother owned, so that she would lose a slice of it, due no fault of hers, to compensate for the stolen road by another person. I was a school kid then.

My mother is made of a different material. She had a penchant for standing up for things she believed in.

She consulted with Ashoke Bijoy Raha, my uncles, and a lawyer and was ready to initiate a civil court case against the Gentleman responsible. But the advice she got was not to take that step right away, but rather, erect a four feet brick wall along the southern boundary of her plot which would be in the path of this “diverted road”. If any miscreant was to break that wall in order to construct a road, then she should use that evidence and initiate a much more serious court case.

I still remember the words used by Ashoke Bijoy Raha to describe what that kind of court case is called in Bengali. “Fouzedari Mamla”, he would thunder. I still do not know what exactly is Fouzdari mamla, but will never forget that term, and Ashoke Bijoy Raha, a generally mild mannered person – used a thundering voice to highlight its significance.

The wall was erected overnight and it stands to this date. No further encroachment happened into our land. The entire community suffers there because one part of a useful road is missing and people have to use circuitous ways to go about.

Years later, after the gentleman passed away, his wife apparently admitted to my mother of the “mistake” and implied that the land allocated for the road was consumed by mistake and not by intension. My mother told me about it. By then I was living far away from Santiniketan and only visited there on occasion.

Mistake or not – the family did not correct the mistake and did not give the land back. The missing section of the road remains missing till this date, even when most of their children are also getting old and dispersed around the world, and do not even live in that house.

Mistakes do not get corrected in Santiniketan

A mistake never gets corrected around Santiniketan. This is a lesson with multiple examples. We like to keep mistakes unrecognized, unaddressed and uncorrected. We do not like clarity to emerge from a complicated issue.

Correcting a mistake needs public admittance that a mistake has been made. Correcting such mistakes requires a mind set, an ethos, a humanity, a commitment to community building that the residents of Santiniketan never learned from Rabindranath, despite all of his efforts.

Unless we address such fundamental shortcomings within ourselves first – every other dialog remains useless. It may assume a gloss of pomp and ceremony, but remain hollow and without substance and ultimately useless and general waste of time.

We represent cumulative generations of people that live in denial and engage in obfuscation of truth.

You want to do brainstorming with all the root issues under the carpet ? What kind of a brain is needed for that and what kind of a storm are we to get? A storm in a tea cup?

For all these reasons, I have found it difficult to respect people from my heart when I find people circumvent hard truths and opt to tap dance for superficiality.

Santiniketan has no real community

The general community building ethos that Rabindranath tried so tried to inculcate into our minds – of sharing and working not only for one’s own needs but also for the common good – is almost totally missing from our dialogs these days. Shyamali Khastgir might have been the last champion – but she too got mostly superficial support and has posthumously turned into a symbol to show off, but not to follow.

This is the ethos that Gandhi, Tagore and others of their time tried to instill into the people. And they all failed.

If that ethos could be cemented as a foundation in a small community such as Santiniketan – further structures could be built regarding harmony. Issues such as access to residence could perhaps be resolved by community discussions and willingness to admit faults and make required sacrifice where needed for a common good. Solution could perhaps be found following the age old idiom – বিস্বাসে মিলায় বস্তু – তর্কে বহুদূর।

What community building ?

This ethos was to be a part of a huge nation building effort by Tagore around Santiniketan, which starts with changing of one’s own paradigm with regard to what is mine only, and what should be for everybody’s benefit.

Instead of understanding this ethos, let alone believing in it and engaging in it actively – we have created generations of pundits that like lecturing everyone else how great Rabindranath’s humanism was, and why Santiniketan should be a heritage site.

I used to feel sorry for my father, my mother, and many others that clearly did not like how the selfish gene had penetrated so deeply into people of Santiniketan. They had in their heart an idealistic image of a Santiniketan that they developed from the time of their youth when Rabindranath himself was alive. They lamented the loss of that Santiniketan.

They did not highlight the root causes in widely circulated platforms. They did not have a progressive platform where such subjects would be widely discussed. They had no access to wider news media. There was no internet those days. Community building was not a topic of discussion in my childhood around the circle of people I knew.

Rising above the selfish gene

How about standing up and admitting that mistakes have been committed, either legally, or morally, or even ethically, that leaves less for the community that was supposed to be Santiniketan, of which Visva Bharati was to be an integral part?

Once we can admit to such mistakes, and thus prove we have risen above the selfish gene – one can brainstorm on finding solutions.

How about a genuine effort to consider offering VB to buy back that house and plot, thus solving the issue for good, and allowing VB to use your property for the common good of the University, as they clearly need to expand.

As it is, most of us do not live in the house built by our parents. We have better quarters elsewhere. Why do we need to cling on to something that can better serve the University ?

I did try to give away my father’s Binoy Bhavan house to the University after he passed away, but found it hard to get anybody interested in VB. I, along with my brother, even visited Kala Bhavana to check if it was practical for Kala Bhavana to be gifted with the house. But it did not work out. Nobody seemed seriously interested in VB, primarily because my fathers house was far away from VB land and perhaps there was no mechanism or interest at the time for VB to look into these issues.

A spectacular failure

We need to change our mindset – and try to adopt the community building character and belief that Rabindranath tried so hard to build, and failed so spectacularly, thanks to the Rabindra-devotees that have been so busy milking the Tagorian cow for all it is worth.

One of the reason I stay away from ex-student bodies is the sheer lack of depth in most everything that they do.

A dangerous tradition

There is a dangerous tradition of refusing to call a spade a spade, along with a caustic trend of keeping unpleasant truths shrouded in mystery or kept under wraps.

One thing the Alumni might consider is this – why don’t good people come forward with lots of good suggestions and engage in constructive debates on the issues of the day? Why is it that all efforts to have a healthy and highly participated debate amongst ex-students normally does not bear fruit? As the proverbial saying goes – the silence id deafening.

There usually is a reason why good people do not waste time with these topics. Good people are busy, and do not like to engage in pursuits of absurdities.

Neither the University, nor the people living off it and around it, or people wanting to capitalize on it half a world away, seem to have the stomach for truth. A vast majority of folks refuse to stand up for anything at all, and will only engage is trivia and rubbish. A deafening silence is the common outcome of all efforts at any root cause analysis of anything.

That more or less explains why no real brainstorming is possible with the Alumni or with anybody related to Santiniketan.

We are all afraid of truth.

One cannot engage in brainstorming, if one cannot face truth.

Besides, one must have a brain to start with, and then be willing to seriously engage it on difficult and unpleasant issues. One must also have the right mind set, dedication and doggedness to progress through a difficult an unpleasant but necessary processes.

So that is my contribution and the quota for the month Sotuda – towards a brainstorming.

I wonder if you got more than you had hoped for.

Cheers and best regards
Tonu

In search of a dead river and a living Goddess

Yesterday, we had the Saraswati puja.

Why they link a specific date of the calendar with specific deities, I do not know. However, those are the dates when the devotees apply special attention to, and prayers at, a specific God or Goddess. So yesterday was the day for Saraswati, a Goddess that most Hindu people assign with knowledge. Understandably, it is popular among youngsters and the student community.

The elderly, perhaps not in want of further enlightenment, are perhaps relatively less enamored with this Goddess.

And then there is the issue of work days and weekends. So, in some parts of the world far removed from India, such as around Vancouver in British Columbia, the chosen dates are often rounded off to the nearest weekend. And thus it was for us, on Saturday the 17th Feb 2013. The thing to do, is to visit the temple, spend about 5 minutes or so before the replica of the deity and pray together, usually a few short sentences in Sanskrit that very few understand, so they repeat, word for word, what is dictated to them by the priest, who is one of us, but good at this job and often assigned the task of a priest for such occasions. He has a notebook with the required mantra’s or prayers, to be used for specific occasions like this.

But that prayer, as I said earlier, takes but five minutes or so. For the rest of the time, people mingle, share pleasantries, chit chat, meet up with each other, and have a meal if such is arranged by the puja committee. There is also a sort of music session where a few good singers might perform for the audience. Some might even perform a dance with some classical music or a Tagore song.

Its a nice way of spending the day.

Not being particularly religious, I would in the past often give such gatherings a pass. However, this year was an exception. I was going to drive Tan Lee da and Leena Chatterjee to the temple.

My wife, Anuradha, is more involved with decoration and other arrangements by the volunteers that help out the Puja Committee. So she was to leave early in the day, and likely would return late in the evening. And she would drive by herself.

Meanwhile, Tan Lee da and Leena di wished to go this time but was wary of driving. The reason is, he could not find the place last year, and eventually went back home without attending the puja. So, when he talked about it on the phone this time, I offered to be their driver.

Anuradha had donned a golden border Sari and looked fetching, so I took a picture before she drove off. I thought to using the caption – in search of a Goddess – for that picture.

4v000

Anyhow, I took my time having a lazy breakfast, a large coffee, avoided Kurta Pajama for now and dressed in trouser, shirt and a jacket, and headed at Tan Lee da’s place.

Tan Lee da is a unique person. He was born in China and is a citizen of Canada. And yet, he is more Bengali at heart, and more attached to certain aspects of Santiniketan than myself. Describing him more fully would be outside the scope of this blog.4v001a

I had taken my camera along, with a standard medium zoom lens and a 16mm full frame fish eye lens. The fish eye was normally not used on people, as straight lines appear curved, but I had decided to use it at the puja, for fun. Thus, Tan Lee da became the first inadvertent subject of my experiment.

On the way to the temple, I was mainly engaged in explaining to Tan Lee da and Leena di about what I understood of the mass movement ongoing in Bangladesh regarding the trials of those accused of crimes against humanity during its struggle for independence in 1971.

We reached the prayer hall before noon. I did not make a head count, but suspect there were less than a hundred people present. I shook hands with everyone I knew and some I had not met before, and then headed for the snack section, to help myself with a cup of tea and some snacks, and met up with Dahlia and Ananya there.4v002a

Looking around, with the ladies dressed so elegantly and staying close to the deity, I felt as if the ladies actually came for blessing of the Goddess, while the men perhaps come to look at the ladies.

4v004a

I had an interesting bit of discussion with Amlan Dasgupta and Siddharth Gupta, regarding corruption of high officials in Government and politics in almost all soceities, and how our own friends and buddies would often stay away from controversial issues that so concerned us. To me, it was not much use blaming politician if we were ourselves not willing to stand up for it to an extent and raise awareness.

The visit was valuable for me as I met up with a lovely group of people from the neighboring state of Assam. Anuradha took down their phone number, and we planned to have an evening of dinner and adda one of these days.

The youngsters were going to the Roundhouse Community Centre in Vancouver regarding a function in Bengali and to honor the 21th Feb Bhasha Andolan day remembrance as a key event in Bangladesh’s aspiration for freedom of expression, language, and government. I was invited by Amlan, but could not make it as my time was tied with Tan Lee da and Leena di.4v005a

I did not stay long, as Tan Lee da and Leena di wished to return home early. Others stayed back for the music and dance sessions, which lasted into the evening. The ladies then went someplace for a further powwow, my wife included.

Anyhow, if was a pleasant way of spending a day, and I passed another year without consciously asking for the Goddess of knowledge for any blessing. To me, Saraswati is primarily a key historical river of ancient India that disappeared as the Himalayan ice age glaciers that fed the river receded and finally vanished at the Sivalik hills post ice age around four thousand years ago. To me, that river was the location where the first recognizable congregation of humans were laying down practices, rituals, lifestyles, and thoughts that would later come to be known as Hinduism.

I was not a religious person, and to me Hinduism is not even a religion that follows the conventional yardsticks of other mainstream religions. Lately I have come to question the centralized Governments of nation states as well as the concentration of power by mainstream religions. I have come identify more with agnosticism and a theoretical anarchy that is often professed by free thinking individuals such as Noam Chomsky and others. I am not a convert into it yet, since I do not know if horizontal form of local governance without vertical structure of hierarchy is at all possible for industrial societies with larger populations. We have several millennia of practice and getting hooked to a vertical system of power structure and Governance.

But, we can always ponder these issues, especially since the current vertical control model is clearly fraying at the edges, and cracks are beginning to show at its foundations.

On the drive homeward with Tan Lee da and Leena di, we broached the topic of Brahma Samaj and its decline, Arya Samaj as its current status, and what position Rabindranath Tagore took with regard to the perceived Hindu Samaj – Brahma Samaj divide of his time. People like Prasanta Mahalanobis and Sukumar Roy and their interaction with Tagore and the then Brahma Samaj were touched upon.

Not a bad way to spend a day.

Perhaps, in spite of my skepticism, the concept of Saraswati the Goddess had blessed me not so much with knowledge per se, but with a tendency to question everything I read or heard, and to analyze the information, filtering in what seemed believable at the time, and rejecting what appeared unlikely, and yet leaving the doors and windows open, for future changes in ideas.

I guess this was my way of relating to Saraswati, the river, the Goddess and the perception of knowledge.

A few videos about Debal Deb

Dr. Debal Deb on Golden Rice. Dr Debal Deb is the true essence of a scientist. A scientist turned farmer who has the ability to understand issues and environments not only on an intellectual level but as importantly, on an emotional one. He understands what is taking place globally and has come to his own conclusions in how best to correct the damage taking place, scientifically and practically. He understands that science can be used as a solution to our food crisis, just that it needs to be functioning holistically, working with the natural systems and almost as importantly, with the farmers and their generations of agricultural knowledge.

This maverick scientist working against the corporate and institutional grain, dedicating his life to scientifically prove that nature already had the answers and what we were being sold has little to do with sustainability and everything to do with control. Debal, I was told, was one of four scientists working on what is known as the ‘Food Web Theory’. Rather than trying to destroy life around agriculture, Debal argues that we need to understand and then simulate an efficient bio-diverse environment, a more holistic approach to agriculture, one that has existed for many thousands of years. He is involved in preservation of over 1,000 strains of rice, apart from training others how to do so.

I decided to include here a few videos uploaded on U tube on my talks with Debal, that deserve to be on my blog. These are

1. Dr. Debal Deb – on Golden Rice

[youtube TFVCmlYVbRM]

 

 

2. Dr. Debal Deb on GM crop – part 2

[youtube mcBs_iTGn6M]

 

 

3. Dr. Debal Deb on GM crop – part 3

[youtube JtRep13D8mw]

 

 

4. Dr. Debal Deb on Rabindranath Tagore, Santiniketan, and the corrosive effects of Bengaliana

[youtube bf7G48H6oFY]

And now I shall include below a video on not created by me, but also of Debal Deb talking about food security and against Golden rice. The video is titled – Asian Farmers Say No to Golden Rice.

[youtube E_y2Xfl3-ok]

Tonu (তনু)

Visva Bharati – a wish list as a white paper

We go through the ebb and flow of interest and disinterest – when it comes to Visva Bharati and Santiniketan. This is in contrast with my constant tug at the roots of Tagore’s evolution as a man and as an architect of modern India.

So, in one of my weaker moments, and under some coaxing by Leena di (Chatterjee – Mrs. Tan Lee, of Delta, Canada), I had written a four page note and passed it to them.

It became a kind of bother, because Leena di thought it was very good but needed to be tweaked, and then it needed to be sent to the bigwigs. Bigwigs ? I was not going to send it to anyone, big or small wig, because I really did not think it mattered.

Leena di felt otherwise and wished to send the cleaned up white paper to folks.

Meanwhile, the flow of interest has turned to the ebb of disinterest, and a suspicion that it did not really matter what anybody wrote or thought about Visva Bharati or Santiniketan. It would go its way, just like the human civilization is taking the planet to its ultimate course. It does not really matter an iota, what anybody thinks.

However, I do know from talks with Sabujkoli Sen that work is afoot on the issue of the ex-student community, so that a large database can be prepared by their computer department, and used for a global electronic voting for election of future members.

And so, I thought I will preserve my uncorrected and written off-the-cuff white paper here, before I hand it to Leena di for her to do whatever she liked.

——————-

SRINIKETAN 

  1. Preservation of Indigenous Rice Strains.
  2. Research and promotion of chemical free organic farming.
  3. Promotion of sale outlet for organic produce.
  4. Revitalize the Samabaya Samitee arrangement for promotion of local organic farming to the University and surrounding areas, with help and involvement of other streams of Visva-Bharati.
  5. Consider inviting famous soil preservation and sustainability activists such as Vandana Shiva of Dehradun and Debal Deb of Odisha, to visit Santiniketan, study the state of Sriniketan, and help amend the Sriniketan constitution, to bring it back to health and to perform its designated function.

SANGEET BHAVAN

  1. Research on Arnol Bake’s early recordings.
  2. Research on revival of Gauria Nritya
  3. Consider presenting social dance drama not only for the yuppy upper middle class but also to the real targets of these creations – the rural Bengal. Start with having one dance drama presented in the Poush Mela along with other “Yatra”s, for a start. Emphasize on the message of the dance drama instead of superficialities.
  4. Find others means of promoting Tagore’s social messages through dance drama and other plays into the Bengal heartland and beyond. Stop hankering for visiting big cities and foreign countries for stage presentation to the non-plussed elite. Remember, Tagore went with dance drama presentation to big cities to raise funds to run Santiniketan, since he refused help from the British Govt. Today, the university runs with Govt money, and VB does not need to raise funds to this end. The dance drama were designed as social msg for the rural class and Tagore has written about this. Follow his writings and view and use your logic. Let VB be the agent of social change which it was designed to be and deserves to be.

RABINDRA BHAVAN

  1. Research on Elmhirst-Kalimohan correspondence.
  2. Research on Salil Ghosh-Elmhirst correspondence.

PATHA BHAVANA

  1. Review of course syllabus. Consider inclusion of topics such as organic farming, soil preservation, sustainability of development,  and effects of man’s actions on climate change/Global warming.
  2. Encourage senior class students in field research on these topics.
  3. Include in syllabus (civics section) – the need for an effective civil society in Bengal.

VIDYA BHAVAN

  1. Conduct research on social science to assess current situation and future trend of demographic changes undergoing in surrounding territory in the district of Birbhum, West Bengal, and South Asia.
  2. Research on the absence on an effective Civil Society in Bengal and effective means of re-invigorating it. Merge this research with ground experiments through other wings of the University and the ex-student body.

SOCIAL SCIENCES

  1. Engage in serious socio-economic study of the status of the tribals in villages around Santiniketan, and engage long term live experimentation in order to find ways to save the tribals from their perpetual state of servitude and political social and economic disenfranchisement. Make this among the most pressing themes of the socio-economic studies of the University. Engage other departments to join hands in field experiments and put in place a system by which one can learn on the job and fine tune to see what works long term. Once a successful method has been tested, promote it through the local and federal Government for the rest of the tribal community.

INDEPENDENT AUDIT OF DEPARTMENTS

  1. Arrange for an audit of the Engineering department, to help identify and root out corruption with regard to orders given out for construction as well as material orders, as well as vetting of the kind of construction that is to be erected on Visva-Bharati territory and aesthetics.
  2. Audit all departments within VB for efficiency, functionality, adherence to the constitution and to identify over-employment and surplus employment. Use this to cut the fat and trim the institution.
  3. Have a procedure in place to subject all departments of the University to periodic independent audit from reputed and capable firm.

POUSH MELA COMMITTEE

  1. Give preference to rural and artisan products and promote chances of their financial success against urban industrial products. Example, do not allow giant wheels so that rural industry of hand operated “Nagor Dola” can make a come back.
  2. Appoint qualified persons to decide what kind of performers are allowed to perform on stage for folk music, kobi gan etc, so that genuine and high quality performers are promoted instead of third grade copy cats and make belief folk mendicants.
  3. Appoint a qualified committee to revisit the issue of the purpose of the Poush Mela in todays context, that serves a purpose for Visva-Bharati to support and promote it. Consider the hygiene issues of clean water supply, sanitary facility etc of the visitors.
  4. Downsize the mela. This should be easy if industrial product outlets are reduced greatly. This will turn the Mela into something manageable and meaningful and hopefully keep the bad crowd away.

EX-STUDENT BODY

  1. Find ways to unify entire ex-student diaspora. Have no illusion, the ex-students have never been able to come together under a single umbrella in the century old history of the institution, and have more often than not been engaged in activities for personal gain in the guise of “Rabindra-prem”. Factionalism within the community plagued Santiniketan even during Rabindanath’s own life, and has pained him immensely. It has also continued till date. The reason it is not discussed is perhaps ex-students are, like most others, in denial of truth. Accepting a glaring fact is the first step towards addressing the problem. This is going to be very difficult, but take this task on a war footing. This should, in my view, be the first task of the Ex-student body, instead of lecturing the University or anybody else.
  2. Engage in development of a strong and forward thinking civil society in and around Santiniketan, with inclusion of staff and students of VB-Santiniketan, Sriniketan complex, local shopkeepers, surrounding villages, and the Samabaya Samity movement. Creation of such a civil society was the hall mark of early Bengal reformers, and a lesson that was being fine tuned by Rabindranath around Santiniketan. This is a subject hardly ever talked by the current batch of ex-students. Better late than never. Most of the progress of the concept of Visva-Bharati hinges on a vibrant civil society around the place, and by extension, influencing greater Bengal and India. Engage in introspection on the future of VB, which is affected by greater forces around it such as the decline of a reform oriented Bengal civil society, encroachment of corruption and nepotism in all walks of life, changing demography and population density, and VB’s dependence on financial dole outs from Delhi. This too is a long and hard task, but there is no getting away from it if one wishes to see long term survival and improvement of Visva Bharati to a world class institution for hatching greater visions for humankind, while having very strong socio-economic roots into the rural community surrounding it. This was what VB was, and this is what it was conceptualized to be. If well wishes of VB do not engage in it, nobody else will.
  3. Improve upon this list by more cognitive thinking, analysis of ground reality, a more serious study of Rabinranath’s introspections on the need of a future India, fresh analysis of the future awaiting Bengal and India in this rapidly changing and deteriorating state of the society and planet. Get Visva Bharati to engage in these essential studies on a serious footing for proper implementation of Rabindranath’s vision and the meaning behind the word Visva-Bharati. The institution was to be a hot bed of cultural, social and ecocnomic lab experiment of ideas, and not a static body frozen in time and reproducing meaningless dance dramas without their social context.
  4. Make all functions of the Ex-student body “COMPLETELY TRANSPARENT”, with every aspect of its dealings open in public domain and with no “SECRETS”. The group must stand the test of transparency.

Tonu

A letter to a Vice Chancellor

To: Mr. S. Duttagupta

Vice Chancellor, Visva-Bharati University

Santiniketan

Vice-chancellor@visva-bharati.ac.in

 

Subject : Expulsion of Ms Andrea Loseries and Mr. Shin Sangwhan

 

Dear Mr. Duttagupta

 

I write this as an alumni of Patha Bhavana, and as a member of a family with a five generation long association with the institution and the place.

My maternal grandfather, Kalimohan Ghosh, worked with Rabindranath Tagore in rural reconstruction efforts in the villages under the Tagore estates in eastern Bengal when Rabindranath was involved in overseeing these estates. Later, when he came to Santiniketan, Rabindranath brought Kalimohan to Santiniketan for helping kickstart the Sriniketan project, working with Leonard Elmhirst in the initial stages. Kalimohan’s mother was the first generation of our ancestors to live a considerable part of her life in Santiniketan. My mother Sujata Mitra was born in Santiniketan and ended her life there. My father Sukhamoy Mitra was a professor in Kala Bhavana, and he too ended his life there.

My maternal uncle, Santidev Ghosh, was with Sangeet Bhavana till he retired, and was peronsally requested by Rabindranath not to leave Santiniketan for better financial gains elsewhere. Other members of my family too have long association with the place.

I was born there and did my schooling in Patha Bhavana. My daughter, the fifth generation, did her college there.

Anyhow, I had wished to write to you about a few issues that I felt were of importance, and on which I did not get a good response from Visva Bharati earlier. These included :

  1. Research on the earliest wax cylinder recordings made by Arnold Bake, between 1925 and 1928, mostly in and around Santiniketan. These are now in London. Not enough research has been done on these. My suspicion is that these might contained unpublished voice recordings of Rabindranath, Dinendranath, Santidev, Gagan Harkara and many others. Visva Bharati should have been the best institute to be involved in research of these yet un-researched audio material and identification of those recordings. The last person I know to study some of those early recordings of Arnold Bake was late Mr. Nazir Ali Jairajbhoy. I have had some exchange with his wife Amy Katlin Jairajbhoy of California, noted for her own work on ethnographic filming and ethnomusicology including work among marginal music groups in India. She too has knowledge on the topic of her late husbands work with the Arnold Bake collection. She wrote to me that she had video recording of Dinendranath performing in Santiniketan. Anyhow Nazir Ali Jairajbhoy worked mostly with the later life recordings of Arnold Bake (made outside of Santiniketan) and not the early life recordings, made in Santiniketan. Unfortunately, I had not succeeded in getting Visva Bharati interested in this research.
  2. Better preservation and research on the manuscripts currently in possession of Visva Bharati, which include a lot of un-researched history on the circumstances under which these manuscripts came to Visva Bharati. Kalimohan Ghosh was reportedly involved in collecting some of them from surrounding villages where the original family held manuscripts were in deteriorating condition and the families in question could not tend to them. These documents needed more public awareness in preservation of our cultural heritage and needed better exposure to popular media and further research by current scholars. There is also the related issue of the Surul Inscription and its historical significance. Such items are worth being published in Archaeological and historical and geographic magazines. Items less important than them often grace the pages of National Geographic or International Archaeological magazines. It should have been the duty of people of Visva Bharati to get these invaluable artifacts and documents to the world view and fire the imagination of the younger generation on preservation of cultural heritage.
  3. Refocus on the need for research in sustainable low carbon footprint existence through the rural reconstruction unit of Sriniketan, and finding a solution to the yet unsolved dilemma for India on how to redress the economic imbalance between an exploitative urban Indian economic growth path and an exploited rural Indian economic devastation. There is no task more important than that and not just for Visva Bharati or India, but for a wide swatch of humanity across the planet. Rabindranath did not tinker with Sriniketan for satisfying a superficial hobby. It is distressing to see how far the Sriniketan effort has degenerated in the radar of Visva Bharati. I was also tempted to get Visva Bharati interested to helping out some of the chemical free organic farming efforts ongoing, and being supported by small NGOs to bring a debt free and toxic free natural food cycle economy back in the villages around Santiniketan. These were areas where Sriniketan should have been playing a pioneering role for the nation. There is also other efforts, such as preservation of indigenous varieties of rice strains. India had more than a hundred thousand varieties of rice, developed over several millennia of experimentation, to suit differing soil and weather conditions. But in the past few decades, the corporation driven mono-culture has gripped the nation and India is rapidly losing her biodiversity with regard to rice strain varieties, and today it has no more than two thousand or so trains of rice left. There are a handful of people desperately trying to preserve what can still be preserved, because the day is coming soon when non sustainable high fertilizer high pesticide genetically modified patent holding crop technology, already proving a failure in the west, is going to have to be replaced, and India will have lost its five thousand year old wisdom of rice cultivation by then. Sriniketan, again, should have been in the forefront of these efforts. And again, I failed to get anybody interested in such “boring” issues.
  4. Engage in a research of the decades long chain of correspondence between Kalimohan Ghosh and Leonard Elmhirst, currently preserved in the UK. These documents contained invaluable information on the purpose Kalimohan was sent by Rabindranath to various countries in Europe and the middle east to learn from their education, agricultural and rural reconstruction programs and then to see how to filter through them, and experiment with what might be modified and made usable under Indian conditions, through micro-experimentations in Sriniketan and elsewhere. My belief is that these are treasure troves that best deserve to be researched by Visva Bharati, but unfortunately these documents are not preserved in Santiniketan and are likely to be auctioned off by Dartington Hall if no one shows any interest. I have not had any success, again, in getting Visva Bharati interested in these issues. And that is not all. After the demise of Kalimohan, for the next so many decades, his fourth son Salil Ghosh continued a correspondence with Leolard Elmhirst, till Elmhirst passed away. Those documents too, are filed and preserved by Dartinton Hall. Those too are expected to be illuminating for research on a number of topics, the most important being Rabindranath’s efforts to start the ground work of research to eventually be the pathfinder that might halp solve some of the future problems that India was surely expected to face. Needless to say, I failed to get the University interested in this work. In fact, my experience has been that one immovable constant about the university is its lack of interest in engaging in anything worthwhile.

Rabindranath had toyed about the need for an ideal institute that was more than a school or a college or an university. India having lost its forests of the Upanishadic Aranyak period and the Tapovan phase of its history, he had toyed and experimented with conceptualizing a century ago, under difficult circumstances not under his control, how one might bring back an ambience that were to be a similar germinating ground of brilliant minds. He even selected the name, Visva Bharati, not out of a hat, but after careful deliberation.

However, instead of writing on those “boring” topics, new developments in Santiniketan coax me instead to write to you about a wholly different topic, getting rid of all non-Indians.

I now understand that the university is busy kicking out the last of the foreign professors, such as the Ms Andrea Loseries of Austria and Mr. Shin Sangwhan of Korea.

This has surprised, disappointed and pained me. In one swift stroke, Visva Bharati appears to have amputated the Visva out of itself and prepared to reincarnate itself as a Bhubandanga-Bharati.

There would be no point in engaging with the university on lofted topics of research on Arnold Bake’s recordings or Manuscriptology, or preservation of indigenous strains of rice, or studying old correspondence between dead people like Elmhirst and Ghosh, if the university is mainly focussed on burying itself into a tomb in Birbhum.

I shall therefore request you to seriously contemplate on what direction you are to steer this institution towards in the forthcoming years, and to contemplate on what Rabindranath might have envisaged the destiny of Visva-Bharati and India was to be, and in todays larger geo-ecological-economic context, how rational thought might prompt one in course correction for this supposedly open institute in the development of human endeavor of global significance  that was to sprout itself from the soil of India.

I would also suggest that Visva Bharati assumes a bit of humility, and absorb a realization that it needs good people more than good people needs Visva Bharati. It is the unproductive and lazy manipulative people that Visva Bharati has no dearth of, and who would cling to VB at any cost, because their presence has no constructive value and they have nowhere else to go.

Thanking you

Santanu Mitra

10891 Cherry Lane, Delta, BC, V4E 3L7, Canada

1-604-597 8261.

Tonu@me.com

cc: The registrar, Visva-Bharati University

registrar@visva-bharati.ac.in

Cc by physical mail to : Sri Pranab Mukherjee,

Rastrapati Bhavan, New Delhi, India

Among the living dead

Tonu had a notebook where he wrote about ideas on his writing. It was bigger than a pocket notebook, but not quite the size of an exercise book. Also, it had hard cover and was kept shut by a built in elastic band.
On the first page, he had written in long hand a description of the content – ‘Notes of My Writings’.

Today, at lunch, he decided to make fresh entries there. He had two major observation to add. He wrote:
‘Tonu wonders about the crisis:
facing Niel & his story,
b) facing mankind.
On the next like he wrote ‘Tonu’s dilemma’.

He was facing a dilemma. It was more than just a dilemma. It was a crisis. An existential crisis, to be precise. One might wonder, whose existence was threatened.
Tonu believed that the endangered group was none other than the mass of homo sapiens at one end of the spectrum. On the other end were the entire higher order of living creatures. In short, the planet itself was in peril.

And that was not all. Even the virtual world of Tonu’s creation, involving the immigrant Niel in his adopted country of Canada, was similarly threatened. Why? Because Tonu had created Niel after his own image, and was unable to keep Niel out of the crisis. Tonu was playing God here, even as he did not believe in God as the creator of the real universe. Tonu’s dissatisfaction with the state of affairs, and his unflattering view of mankind, was rubbing off on the lives of Niel and his newly acquired Canadian girl friend Mabel.

Tonu was unable to steer the story of Niel away from the depressing realization of mankind’s tendency of desecrating on the planet till everyone and everything is contaminated, or gone extinct. He knew that the story, if it was to be consumed by a non-plussed readership that did not care about the future of the living planet, needed to stay away from negativity. It needed an upbeat view of our cultural, economic and environmental degradation. It needed to concentrate on the elements of human drama.

Tonu had mused on possible scenarios. Niel should find Mabel to be sleeping with another man. Or he should get arrested on false charges of attempted rape of Mabels friend Stephanie. Or Niel’s uncle should suddenly arrive from nowhere and start living with him, greatly complicating his romance with Mabel. Or perhaps a sudden turn of events force Niel to face possible deportation back to India, for the crime of protesting against construction of a nuclear power plant in the middle of some pristine land. Or a sudden ailment might paralyze Mabel from hip down, albeit temporarily. Or another woman claiming to be the mother of Niel’s baby, appears suddenly in Mexico.

Things like those would add drama to the story. And a story needed drama.
But, somehow, Tonu did not find all this virtual drama to be interesting. To him, art is supposed to imitate life. And therefore, the character of Niel was supposed to be imitating the observations of Tonu, about life itself.
Sure, he could pen a scenario where they receive a call from Veracruz, from one senorita Elva Hernandez, addressing Niel as querido Neeeel, and informing him that their lovely child Esmeralda was growing up and asking who her father was. So the mother and child were planning to come to Canada to be with him, and if he would please pay for their transportation cost and arrange for their immigration.

However, it was doubtful that this would happen soon. Niel had some breathing time before such unforeseen catastrophe befell him, especially since he had never been to Mexico. Could it be that they knew each other from Miami? Anyhow Tonu was not in a frame of mind to write such details, like the two of them sitting in the sands of the Florida beaches, or lazing around on a boat among the mangroves well past sunset, as Alligators caught fish around them, while they rocked the boat, making babies.

Besides, this kind of human drama, with suddenly sprouting love triangles, unknown Spanish speaking babies, Florida Alligators sniffing around their lovemaking, and jealous Cuban lovers chasing Niel in and out of Miami night clubs might be the domain of the mystery romance writers. Tonu found such plots not to be his cup of tea. Imagine, Niel and the jealous Cuban emigre named Eduardo suddenly bumping against one another in a crowded corner of miracle mile. They mumble “que pasa” to each other before recognizing who they bumped into, before Niel starts his sprint afresh, zigzagging through the crowd, and Eduardo falls flat on the pavement, in his hurry to fish out that jack knife from his hip pocket, while avoiding a Guatemalan roadside Romeo singing with a guitar in hand, and a collection box at his feet.

No, Niel was not required after all to go back in time in Florida, or to Toronto to receive a suddenly arriving and suspicious uncle that all his life had a difficult relationship with his cousin sister, which was Niel’s mother. He was not facing deportation, because he was not really protesting the nuclear power plant, but merely wanted to speak with someone there about the possibility of using Thorium instead of Uranium on a future date, because Thorium nuclear fuel intrigued Niel. Unfortunately, the police that arrested him had never heard of Thorium, and mistakenly thought that Niel had some nefarious plans for some non-existing Canadian official named Mr. Thorium.

Mainstream readers were not that keen to know about Thorium either, irrespective of Canadian police mixing up a rare heavy metal with a fictitious Canadian official. Thorium, for Canadians, could turn out to be no better than Borium, or boring.
He could even add some timely spice, by bringing in a spice girl, a devastatingly sexy long legged Russian spy that also had a PhD in nuclear physics. She would appear to want to trap Niel in a web of sexual intrigue, mistaking him for a visiting Indian scientist. The real visiting Indian meanwhile turns out not to be a scientist at all, but a player of the Indian drum instrument known as the Tabla, who was to accompany a noted classical vocalist from India  who in turn was invited to perform in a local Indian cultural show.
All kinds of confusions could have ensued from that series of events. But, in the end, none of that happened, because Tonu did not write about it.

Main stream readers might or might not be interested in frivolous goings on in the life of Niel. In any case, Tonu did not find it interesting enough to write about such issues, sexy Russian spy and Tabla playing non-scientist notwithstanding.

And so, Tonu could not spend time creating drama in the life of Niel because of this foreboding sense of an impending crisis. Without trying to sound like a defeatist, Tonu had taken to contemplating these issues in his mind for many years, as well as reading up on as many good books he could get hold of, and listening to as many folks on the internet as possible. He would then put all that through the an internal review process in his mind, to filter out and process the information.

The crisis had many facets. In fact, the sheer magnitude was numbing. And the repetitiveness of the telltale signs had begun to dull the senses of the public. This in itself was a sorry turn of events. Folks were no more scandalized when one more corporate banker or financier or CEO or even a politician is found to be blatantly dishonest in his dealings. Folks were even used to seeing men of cloth, like Priests, being exposed for practicing sodomy on children. Nothing shocked the people any more. This was perhaps the biggest tragedy of all. Mankind had been rendered incapable of recognizing a crisis, and therefore unprepared to deal properly with any national or international disaster.

But, Niel represented the next generation – the innocent generation that is supposed to inherit the earth. Niel, the character Tonu created, was supposed to be  aware and opinionated, but not a defeatist. He should bring with him a degree of optimism and a willingness to try and change the world, not single handed, but collectively. He was supposed to do his little bit to make a change. And Mabel was there with him. Perhaps that would be the direction they should take – trying to make sense out of this senseless world that man had created, and repaying the debt his forefathers had drawn on this planet.

But how? Could Niel consciously help bring his own and the neighborhood’s per capita greenhouse gas footprint down near zero? Could he convince anybody, even a single person, to look for a lifestyle based on permanent zero growth ? Would folks not take him for a lunatic?

Tonu watched a picture he had clicked just a few months ago, on an ice covered landscape inside the Yellowstone National Park in the US. The plumes of hot steam rising out of a frigid ice covered landscape had prompted him to call the place the land of fire and ice. It also reminded him of a book by Jarred Diamond that he had read – The Third Chimpanzee. It was one of the books that explained the mega extinction of the K-T boundary, 65 million years ago, when a 10 Km wide asteroid struck the shallow oceans at the gulf of Mexico at around 40,000 kn per hour. The impact had vaporized the asteroid but tossed up molted crust 14 km deep and has left its tell tale crater miles under the crust in Mixico today. The impact had catapulted impact debris that probably travelled half way to the moon before falling back on earth again, super hot and starting instant fires every where it fell, all around the planet, leaving a tell tale sign of the event on the corresponding sediment layer around the globe. The surface temperature of the air may have risen to four or five hundred degree C, enough to cause instant combustion of forests. To compare with the impact of man made nuclear bombs, that impact had the power of a hundred million megatons, or same as six thousand million Hiroshima bombs. That was of course just one incidence. There have been many more – some from natural causes, while others were man made or made by other creatures.

Yellowstone in winter – land of fire and ice

The lesson from all these events, for Tonu, was that nothing should be taken for granted as permanent. It was stupid to assume that things will somehow work out. In fact, it never did work out perennially, ever. Nothing was ever permanent, and everything had always changed in the past, were changing right now, and will change in future. Every year, the earth was struck by smaller meteors or Asteroids, the only major difference being the size. It is is small, its called a meteor. Small ones often burn up in the air due to frictional heat. Large ones of a meter or more usually reach the earth surface, but much slowed down and shrunk in size due to material loss in the friction. Larger ones, of a KM or more in diameter, are progressively more dangerous.
The K-T impact may have put so much carbon dioxide in the air, that it could have caused a serious global heating up that lasted a thousand years.

But, the issue in Tonu’s mind was not the possibility of another small asteroid that might actually fall in his bedroom tomorrow. His worry was the man-made catastrophe that man was unwilling to acknowledge the existence of, and therefore unwilling to take responsibility for. The catastrophe was not just of a single item such as greenhouse gas in the atmosphere, although that was bad enough. It included a combination of factors that mostly had to do with too many people demanding too many things from this planet.

And the only way Tonu could see the future to be less harmful than the present, was some sort of a civilization altering cataclysm for mankind. This cataclysm did not have to be a natural disaster like an asteroid striking the earth at forty thousand kilometers per hour. It did not even have to be a nuclear holocaust. It could well be the mother of all economic bust. Whatever it is, Tonu just could not envisage a soft landing for mankind.

With that kind of a backdrop to the stage, Tonu found it rather hard to insulate Niel, keeping him ignorant of issues going around him, happily oblivious to it all, while cooing sweet nothings to a fresh faced Canadian girl equally ignorant of things, like Nero  playing the flute as Rome burned.

That is not what Tonu could write, and that is not the kind of character he envisaged Niel to be.

What a mess, he thought to himself. Here he was, a man without a plot, because the strongest plot on the horizon was of a pessimistic tragedy. The Last Days of Pompeii was written after the volcanic eruption had already destroyed the city. And here he was, trying to write something before the tragedy hit us.

But, hang on.  Had tragedy not struck man already ? A vast majority of the animals known to man just a couple of centuries ago were either extinct or living dead. The situation with Global Warming was so bad with the greenhouse gas, that even if every living human were to drop dead right now, and stop emitting any more stuff in the atmosphere, the planet would still continue to get hotter for several decades, just to catch up with what we have already put up in the air. The oceans were facing a future without fish, and the land rivers were likely to run dry in many places on the planet. The rise of sea water level was going to make hundreds of millions of people homeless. Arctic ice was going to be gone. The Antarctic continent was going to soon be warmed up and the sea ice around it vanished, along with the Penguins.
The world would have room and food for a lot less people, and wild life as we know it, would be mostly history.

And Tonu had no one to talk to about these issues. That was his personal tragedy, and it was showing up in his writings. Niel was just unfortunate to have arrived at the middle of such an event.

He could not even discuss these issues with his colleagues. One of his colleagues had once mentioned about some place north of Canada that had proven gold reserves, but there was a resistance to the effort of opening up a mine there, because the land housed a rare bird which might go extinct. His colleague found it ironical that a mere small bird would be so important as to delay or postpone the starting of a gold mine.
He had tried to impress upon his colleague about the link between the environment, the flora and fauna, the future ability of this planet to support a varied and large biomass, and the dangers of this insatiable thirst for material demand. But he had given up. He had resigned himself to the realization that their differences in perception were too great to be bridged by rational conversation. And all the while Tonu knew that his colleague was a typical person, reasonably smart and educated. The world had a few billion people like him. And they all perhaps thought the same way.

Then there was also this pseudo awareness pep talk of going green. Some had joined this  bandwagon, changed their body paint and had gone ‘green’. A whole lot of people were busy selling bogus packages as ‘green solutions’ and many organizations were busy buying into those marketable proposals to ‘look green’.

Even Canada had several catch words, programs and advertisements, to ride the green ticket. There were web sites that claims to be helping Canada to work better in an environmentally friendly way.
But he did not see bold letter declaration of the per capita carbon foot print of Canada in the past and Canada now. There was no national debate about the per capita carbon footprint of Alberta, and Saskatchewan, clocked at over seventy tons per man. Seventy tons of Carbon Dioxide emitted into the world per year, per man in those two provinces, while the national average hovered between 16 and 22, depending on who was counting.
More importantly, it was over 70 in those provinces, while the world average was only 4.

These issues rarely get the attention of the public or the media, and the enormity of the damage wrought on the planet by this species of talking apes. Folks are made to think that planting a tree in their front lawn, if they have a front lawn, would save the world, and the Maldives islands or half of Bangladesh might be saved from sinking under the ocean.
Someone should provide with a simple arithmetic, of how many trees needed to be planted right now, to prevent the sea from rising another inch, or for the average global temperature from rising another degree. Perhaps we can then learn that no matter how many trees are planted on how many front lawns, the climate change train has already left the station, and cannot be brought back.
Anyhow, the arithmetic is missing from the debate.

Most institutions were in danger of turning rogue, and shielding facts from the public. And this included, as far as Tonu could see, all institutionalized religions and almost all Governments and most industries and almost all economists and business school graduates and bankers and fund managers, religious gurus or movie actors.

What was Niel to do? This was the basic dilemma. A young mother in Veracruz claiming to have his baby might be juicy for a novel, but that kind of a plot Tonu disliked reading, and also found distasteful to to write about.
So what was he to do?

Tonu felt lonely. Just a few days ago, he was writing about his grandfather Kalimohan Ghosh, and mused how lonely he might have been in a house full of people. Very few actually understood him, or tried to enter his world and converse with him on issues that drove the man to so much of hard work and an early death through heart attack. Tonu was taking blood pressure medication, and was expected to live longer than his grandfather. But he too, was so lonely.

It came upon him to think about the topic of how lonely the living dead might be. How did the last living Tasmanian Wolf feel, or the last Indian Cheetah? Or the last Dodo?
Nobody really cared. People were busy watching false sportsmanship on the TV. Indians could not get enough of their IPL cricket, while Canadians were busy cheering their teams for the Stanley cup hockey tournament.
And he knew a whole lot of new immigrants from India into Canada, that were busy supporting the local ice-hockey teams, sitting with a beer on the couch, and learning to be “Canadian”.

Tonu felt that being Canadian should mean a great deal more than supporting the local hockey team that pushes around a puck on manicured ice inside domed stadiums. That was the least of Canadian specialties, in Tonu’s book. But then, what did he know? He was just a visitor that stayed back for ten years.

Meanwhile the entire world of finance and commerce had turned rogue. And the middle class was largely responsible for letting it happen in their watch.

And that was his dilemma. He did not know which way to turn, to find that elusive silver lining. Wherever he looked, he saw the living dead. The crisis was civilization altering, and yet, the civilized society was more preoccupied with trivia. More the western civilization progressed through time, less connected the middle class appeared to be conscious of its civic responsibility.

Population and per capita consumption, and creation of mountains of junk along with destruction of all habitats of all creatures everywhere, were some of the hallmarks of this civilization. It bothered Tonu that he was a part of it and did not know how to get out.
His creation, Niel, was naturally affected to this all encompassing malady.

Tonu had contemplated the world of art, to seek an answer to his dilemma, without success. They say – art imitates life. The art that passes by Tonu’s vision however, rarely depicts reality, let alone a future of any meaningful way.
He had art objects strewn around him, created by a plethora of people. There were many art objects, theaters, plays, sculptors, art shows, artists and experts. There were so many movies, talk shows, and novels. But it was no use. Even the authors were segmented and often showed an inability to climb out of their respective boxes.

Naomi Wolf wrote mostly about the loss of liberty for the great American Republic, a republic that was gradually beginning to act like a fascist regime. But she did not describe the whole in tonu’s analysis. Wolf appeared to claim that the public in the US were acting just as complacent and accommodating to their Government as the Germans were after they voted the Nazi party into power in 1933.
She did not address the possibility that at a global level, the only solution might be a severely recessive economic stagnation. She did not address the issue that American public might no more be capable of  taking the hardship that was bound to come from a radically different and non-growing economic model.

More books Tonu read, more he was disappointed that the authors always seem to get one or two points right, and yet miss a dozen more of them.
Tonu had but one good thing as a silver lining – the possibility of forming a Vancouver chapter for Association for India’s Development, or AID. It started over twenty years ago in one university town in the east coast of USA, and spread around the country and beyond in the ensuring years. Now Canada seemed to be getting ready to get on board.

Its not that they had a hundred strong volunteer group for the organization. For now. They had only three. Imagine, he had been looking to get a few good volunteers to try and spend some spare time within their capacity, helping out grass root organizations in India. And after two years of search, they could only find just three humans willing to form a chapter of volunteers. Just three ! There were tens of thousands of Indians around, many of them wealthy, well educated and with a lot of spare time and disposable income. And yet, after a two year search, he could only find three volunteers, of which he himself was one.

No matter. For Tonu, even that number three was as good as trinity. He even ended up writing a poem about it.

Now, all he had to do was think about a suitable plot for Niel. Without it, he stays in doldrums, much like the Greek economy within the Euro zone, or possibly fade out and become the living dead, like the North Atlantic Right Whale, who, after being decimated by the whalers in the past centuries, was hovering at the brink of extinction, their very slow birth rate not improving their numbers even after several decades of protection from hunting.

Regarding Greece, the Euro Zone and about the American future, Tonu had listened to Mr. Martin Wolf of the Financial Times of London recently. He spoke at the Carnegie Council for ethics in International Affairs, which was available as an audio podcast. So Tonu had listened to the podcast, covering Martin Wolf’s presentation and question answer session, while driving to work.

To Tonu, the subject covered by Wolf was both expansive and yet fell short in crucial areas. Based on conventional wisdom, his analysis of the United States in the coming decades appeared to be spot on and very clear sighted. But it did display, at least for Tonu, a yet another example of folks unable to step outside of their proverbial boxes. Wolf was good, but he assumed the economy would follow age old and proven methods of growth. His model for the future was business as usual – if not here, then someplace else, but still following the same formula. In that, Tonu was certain that Wolf was wrong. Ohh, but Wolf did make some astute and commendable predictions.

The US economy, which had been the worlds largest for just over a century, was going to be overtaken by the Chinese within the next ten years or so, according to wolf. Tonu was largely in agreement on that count.
Wolf further predicted that the Chinese currency was not going to replace the dollar as the world’s reserve currency. In that too, Tonu found himself in agreement.

The US had inoramus influence on the world culture. It still enjoyed large following on the basic tenets of the American system – democracy, free press, rule of law, market driven economy, secularism etc. In this, Wolf accurately guessed that there was a real danger that all these pillars of a free world might be in danger of losing their shine or falling off within the US state itself, mainly due to inner decay of the state itself. In that too, Tonu found himself to be in agreement.

Wolf identified America’s ability to form important strategic alliances as one of the key factors in its favor, and that the US would continue to be able to do so, better than any other, even in the coming decades. He acknowledged the profound effect the US-Europe alliance of the past century left on the world. Wolf proceeded to predict that the most important alliance the US may form and cement in this 21st century, based on shared values, would no more be with Europe, but be between the US and India. Tonu was in agreement on this count too.

Wolf made another penetrating observation – that the US state itself was entering into a long drawn out internal civil war, which may continue for decades, and destroy part of the American fabric, due to increasingly great differences of wealth between the top one percent and the rest, resulting in a long drawn out energy sapping low lever class struggle that spans for several generations. How the US would address that, was in the hands of the Americans, Wolf commented. He drew appreciative applause from the audience for this.

But in this, Tonu could not find himself to be totally in agreement. Things were not going to be entirely in Americans hands in the manner that Wolf described it. In fact, in most of those observations, Wolf assumed a business and usual model, not counting the resource depletion, destruction of habitat, limitations of the planet to continue to offer an unending resource base for mankind to pillage in the name of perpetual growth, and other factors. Tonu was convinced that, even if America did everything right, things would still not be possible for the US, or China or India or anyone else for that matter, to assume a business as usual model successfully through this century.

In that respect, almost everyone appeared to want to remain in his or her own comfort zone and seemed incapable to looking at the globe in entirety. He mentioned the income disparity, which was very real, but could no see beyond that, on the possibility that even with no disparity or little disparity, USA was still facing the uncomfortable prospect of national poverty down the line. And that things were not going to be much better for China or others either.

There were a whole lot of issues that Wolf did not touch.
And that, at the end of the day, had left Tonu dissatisfied. But he was by then used to being dissatisfied.

Anyhow, there were now some interesting things to do too. There was the Civil Society folks to meet up in Vancouver. There were the folks fighting for a living wage. There were the contribution to the food bank, for the homeless.
Somehow, it all had to work its way into a few meaningful hours a week for Tonu. With that, it might leave a silver lining into his introspective thoughts.
Perhaps, just perhaps, that would also work its way into the life and times of Niel and Mabel. They surely deserved it, as the next generation of people that will be left holding the basket.

Tonu was not ready, to sing for the living dead. Not yet.