A talk with Devinder Sharma – Part 1

Devinder Sharma

Mr. Devinder Sharma is an agricultural scientist, journalist, writer and policy analyst who is well known around the world.

He had been called as an expert to be part of a working group in Geneva to prepare the groundwork on rights of peasants and other people working in rural areas, conducted in July 2013. Mr. Sharma had presented his paper there, and some of his points appears to have been adopted into the background paper since published by the Geneva Academy, of which I have a copy for personal study.

The first paragraph of the last page of the report by Christophe Golay on the Legal Reflections on the rights of peasants and other working groups in rural areas, prepared based on the above meeting of the working committee states :

  • The negotiation that begins within the working group mandated to elaborate a UN Declaration on the rights of peasants and other people working in rural areas is a new exercise for peasant organizations, and in particular La Via Campesina. But it is not a new exercise for the UN and states that have been engaged in similar negotiation in the last 40 years, when they drafted international instruments protecting the rights of women, children, migrant workers and members of their families, persons belonging to minorities, human rights defenders, persons with disabilities, and indigenous peoples. 

Sharma had started out studying Plant Breeding and Genetics and holds a Masters degree. He has been working for ten years with a mainstream Indian newspaper as an agricultural expert. During this time, the newspaper encouraged him to go to remote corners of India and spend sufficient time there to soak in the ambience and lifestyle, and the trials and tribulations of rural India, before composing his articles on what works and what might not, to improve rural Indian agriculture, lifestyle or economy.

 This is something the media did in the past, as a social duty. This is also what the media does not engage with any more, ever since corporate moguls began controlling most of the world media, and kept profit as the main goal for their existence – quality and breadth of news delivered was no more to be the focus.

The first part of the talk covers basically the following points:

  • Extreme bias towards the west and high-tech solutions within the Indian education system, and the thinking of both the educated class and the policy makers. This is pushing India towards economic dependence and subservience to the west. India will have to find its own solutions by thinking outside of the western box. Unfortunately, not enough folks are listening. This however, is a global problem, and not just an Indian problem. I can relate to this sitting in Canada.
  • Exploitation of the rural landscape by the urban culture: this was noted and eloquently penned by Tagore a century ago. This has been the topic of discussion between greats of the time, including conversation between Tagore and Gandhi, towards seeking a solution for a free India of the future. Tagore had rightly realized that pushing the British out would not solve the problem of exploitation, which was systemic, and would need a change in paradigm – a new thinking and a new system to redress the relationship between urban and rural societies. Mr. Devinder Sharma has pointed out that this exploitation has not only not been eradicated by Independent India after the end of British Rule – it has in fact increased. While exploitation was limited to the labour of the rural population, now it has expanded to the resources lying under the feet of Rural india, and also to the very land they had been using for millennia. Everything is now being stolen. Again, this is not just a problem of India – but a global problem, created by free trade, corporatocracy and a hegemony of the west.
  • Biodiversity – this is the saddest story of all – how the worlds biodiversity and richness of natural biomass or poorer nations is being stolen and those life forms being patented by foreign nations and corporations, with collusion and help from the very elite of those nations. How the Indian elite is knowingly or unknowingly being used as pawns to hand over their national resources to foreign corporations and governments. The extent of this mechanism created for international long term exploitation is both mind boggling, and depressing.

 That is life, and that is what has been covered so far with the interview with Mr. Devinder Sharma of India. It was interesting to hear Mr. Sharma mention Vavilov of the Soviet Union, a brilliant man that attempted to collect food plant samples from around the world, and identified the Indian subcontinent as one of the hot spots of biodiversity. Stalin eventually got him killed in prison, because Vavilog’s ideas on genetics did not fit the then prevalent Communist ideas, where people’s or plants biological heritage was not supposed to matter, and excellence was solely to be saught from after-birth factors, and that all plants, like all men, were created equal. That, of course, was outside of the scope of this discussion, and was not covered.

You can find the talk listed at the bottom of this page. It can be playing directly by clicking on it. You can also find it in iTunes, if you look for a podcast under the name of Tony Mitra, and go through the list of episodes. It can be identified by the logo at left.

 i hope the readers will like this podcast and will look forward for the rest of it.

Visva Bharati – a wish list as a white paper

We go through the ebb and flow of interest and disinterest – when it comes to Visva Bharati and Santiniketan. This is in contrast with my constant tug at the roots of Tagore’s evolution as a man and as an architect of modern India.

So, in one of my weaker moments, and under some coaxing by Leena di (Chatterjee – Mrs. Tan Lee, of Delta, Canada), I had written a four page note and passed it to them.

It became a kind of bother, because Leena di thought it was very good but needed to be tweaked, and then it needed to be sent to the bigwigs. Bigwigs ? I was not going to send it to anyone, big or small wig, because I really did not think it mattered.

Leena di felt otherwise and wished to send the cleaned up white paper to folks.

Meanwhile, the flow of interest has turned to the ebb of disinterest, and a suspicion that it did not really matter what anybody wrote or thought about Visva Bharati or Santiniketan. It would go its way, just like the human civilization is taking the planet to its ultimate course. It does not really matter an iota, what anybody thinks.

However, I do know from talks with Sabujkoli Sen that work is afoot on the issue of the ex-student community, so that a large database can be prepared by their computer department, and used for a global electronic voting for election of future members.

And so, I thought I will preserve my uncorrected and written off-the-cuff white paper here, before I hand it to Leena di for her to do whatever she liked.

——————-

SRINIKETAN 

  1. Preservation of Indigenous Rice Strains.
  2. Research and promotion of chemical free organic farming.
  3. Promotion of sale outlet for organic produce.
  4. Revitalize the Samabaya Samitee arrangement for promotion of local organic farming to the University and surrounding areas, with help and involvement of other streams of Visva-Bharati.
  5. Consider inviting famous soil preservation and sustainability activists such as Vandana Shiva of Dehradun and Debal Deb of Odisha, to visit Santiniketan, study the state of Sriniketan, and help amend the Sriniketan constitution, to bring it back to health and to perform its designated function.

SANGEET BHAVAN

  1. Research on Arnol Bake’s early recordings.
  2. Research on revival of Gauria Nritya
  3. Consider presenting social dance drama not only for the yuppy upper middle class but also to the real targets of these creations – the rural Bengal. Start with having one dance drama presented in the Poush Mela along with other “Yatra”s, for a start. Emphasize on the message of the dance drama instead of superficialities.
  4. Find others means of promoting Tagore’s social messages through dance drama and other plays into the Bengal heartland and beyond. Stop hankering for visiting big cities and foreign countries for stage presentation to the non-plussed elite. Remember, Tagore went with dance drama presentation to big cities to raise funds to run Santiniketan, since he refused help from the British Govt. Today, the university runs with Govt money, and VB does not need to raise funds to this end. The dance drama were designed as social msg for the rural class and Tagore has written about this. Follow his writings and view and use your logic. Let VB be the agent of social change which it was designed to be and deserves to be.

RABINDRA BHAVAN

  1. Research on Elmhirst-Kalimohan correspondence.
  2. Research on Salil Ghosh-Elmhirst correspondence.

PATHA BHAVANA

  1. Review of course syllabus. Consider inclusion of topics such as organic farming, soil preservation, sustainability of development,  and effects of man’s actions on climate change/Global warming.
  2. Encourage senior class students in field research on these topics.
  3. Include in syllabus (civics section) – the need for an effective civil society in Bengal.

VIDYA BHAVAN

  1. Conduct research on social science to assess current situation and future trend of demographic changes undergoing in surrounding territory in the district of Birbhum, West Bengal, and South Asia.
  2. Research on the absence on an effective Civil Society in Bengal and effective means of re-invigorating it. Merge this research with ground experiments through other wings of the University and the ex-student body.

SOCIAL SCIENCES

  1. Engage in serious socio-economic study of the status of the tribals in villages around Santiniketan, and engage long term live experimentation in order to find ways to save the tribals from their perpetual state of servitude and political social and economic disenfranchisement. Make this among the most pressing themes of the socio-economic studies of the University. Engage other departments to join hands in field experiments and put in place a system by which one can learn on the job and fine tune to see what works long term. Once a successful method has been tested, promote it through the local and federal Government for the rest of the tribal community.

INDEPENDENT AUDIT OF DEPARTMENTS

  1. Arrange for an audit of the Engineering department, to help identify and root out corruption with regard to orders given out for construction as well as material orders, as well as vetting of the kind of construction that is to be erected on Visva-Bharati territory and aesthetics.
  2. Audit all departments within VB for efficiency, functionality, adherence to the constitution and to identify over-employment and surplus employment. Use this to cut the fat and trim the institution.
  3. Have a procedure in place to subject all departments of the University to periodic independent audit from reputed and capable firm.

POUSH MELA COMMITTEE

  1. Give preference to rural and artisan products and promote chances of their financial success against urban industrial products. Example, do not allow giant wheels so that rural industry of hand operated “Nagor Dola” can make a come back.
  2. Appoint qualified persons to decide what kind of performers are allowed to perform on stage for folk music, kobi gan etc, so that genuine and high quality performers are promoted instead of third grade copy cats and make belief folk mendicants.
  3. Appoint a qualified committee to revisit the issue of the purpose of the Poush Mela in todays context, that serves a purpose for Visva-Bharati to support and promote it. Consider the hygiene issues of clean water supply, sanitary facility etc of the visitors.
  4. Downsize the mela. This should be easy if industrial product outlets are reduced greatly. This will turn the Mela into something manageable and meaningful and hopefully keep the bad crowd away.

EX-STUDENT BODY

  1. Find ways to unify entire ex-student diaspora. Have no illusion, the ex-students have never been able to come together under a single umbrella in the century old history of the institution, and have more often than not been engaged in activities for personal gain in the guise of “Rabindra-prem”. Factionalism within the community plagued Santiniketan even during Rabindanath’s own life, and has pained him immensely. It has also continued till date. The reason it is not discussed is perhaps ex-students are, like most others, in denial of truth. Accepting a glaring fact is the first step towards addressing the problem. This is going to be very difficult, but take this task on a war footing. This should, in my view, be the first task of the Ex-student body, instead of lecturing the University or anybody else.
  2. Engage in development of a strong and forward thinking civil society in and around Santiniketan, with inclusion of staff and students of VB-Santiniketan, Sriniketan complex, local shopkeepers, surrounding villages, and the Samabaya Samity movement. Creation of such a civil society was the hall mark of early Bengal reformers, and a lesson that was being fine tuned by Rabindranath around Santiniketan. This is a subject hardly ever talked by the current batch of ex-students. Better late than never. Most of the progress of the concept of Visva-Bharati hinges on a vibrant civil society around the place, and by extension, influencing greater Bengal and India. Engage in introspection on the future of VB, which is affected by greater forces around it such as the decline of a reform oriented Bengal civil society, encroachment of corruption and nepotism in all walks of life, changing demography and population density, and VB’s dependence on financial dole outs from Delhi. This too is a long and hard task, but there is no getting away from it if one wishes to see long term survival and improvement of Visva Bharati to a world class institution for hatching greater visions for humankind, while having very strong socio-economic roots into the rural community surrounding it. This was what VB was, and this is what it was conceptualized to be. If well wishes of VB do not engage in it, nobody else will.
  3. Improve upon this list by more cognitive thinking, analysis of ground reality, a more serious study of Rabinranath’s introspections on the need of a future India, fresh analysis of the future awaiting Bengal and India in this rapidly changing and deteriorating state of the society and planet. Get Visva Bharati to engage in these essential studies on a serious footing for proper implementation of Rabindranath’s vision and the meaning behind the word Visva-Bharati. The institution was to be a hot bed of cultural, social and ecocnomic lab experiment of ideas, and not a static body frozen in time and reproducing meaningless dance dramas without their social context.
  4. Make all functions of the Ex-student body “COMPLETELY TRANSPARENT”, with every aspect of its dealings open in public domain and with no “SECRETS”. The group must stand the test of transparency.

Tonu

An universe for an anchor

“They have remained invisible throughout history. But in my life, their absence have been a heavy weigh on my mind” Neil observed.
They had crossed the 100th Avenue, the main artery of the town, and walking north towards the bend in the Kicking horse river.
Less than a mile to the north-west of them, the kicking horse river met with the Columbia river. These were historically important rivers of southern British Columbia. The province got its name from one. But it was the kicking horse that also fascinated Neil. These rivers and the history attached to them, represented fascinating chapters in the recent past – the formative years that would eventually define modern British Columbia, or indeed Canada.
They approached the bend of the Kicking horse a football field away, over a small grassy park. The park ended at the river bank. Across the small mountain river flowing westward to its end of journey to meet up with the Columbia river, were the tall peaks of the Rockies in the north and northwest, the beginning of Yoho National park.

They could see the rising line of the national highway, Trans Canada Highway, across the river, snaking its way along the valley of the kicking horse, heading east and north. They were going to be on that road tomorrow, heading towards the even smaller town of Field, which was the base camp of Mr. Walcott a century ago, when he discovered the unprecedented fossils of the soft bodied creatures of the Cambrian explosion at the Burgess Shale fossil bed.
Mabel wrapped her arm around his waist. They were by now standing at the bank of the river, which had cut a channel for itself through a frozen river bed.
“What was invisible, in the Paleozoic? And how is Canada both rich and poor with regard to the invisible?”
Mabel had a good memory of things Neil said in bits and pieces which did not always connect up to complete the jog saw puzzle. And she liked working with jig saw puzzles. He was talking, as they crossed the main road heading north, about the invisible explosion of the Paleozoic which left a silent trace in the records of an expanding life form on this planet, and how Canada was both rich and poor in preservation of that history.
Neil lifted his cap and ran his fingers through his hair. The temperature was above freezing. There was no perceptible wind. It was the beginning of April and the air was just fine, with a tinge of cold. It felt good on his face and it felt good to be standing by the water’s edge at the western border of Yoho National Park and the Rockies.
Mountains were all around them. To the west should be the Cascade mountains. To the east, were the Rocky mountains. Not being a geologist, or a geographer, he did not know where exactly the Cascade mountains ended and the Rockies began, but he could make a guess. The Cascade mountains, he knew, were essentially volcanic, and came up relatively recently through tectonic forces that were still actively pushing the oceanic plate under the land of the west coast, and had been the cause of seismic and volcanic activity all along the western shores of North America in the recent centuries, from California all the way to British Columbia. The Rockies on the other hand had been thrust up gradually over hundreds of millions of years, representing changes in the planets arrangement of its landmass over eons of time, that had resulted in pushing up the shallow ocean bed of a tropical sea, inch by inch and millennium by millennium, from under the sea near the equator, to high above the ground, in the northern latitudes of present day British Columbia.
In short, one might find basaltic formations in the Cascade mountains, while at the Rockies one should find sandstone, shale and rocks formed through accumulation of sedimentation in the watery depths of the past.
And it was here, in those shallow sediments, where the invisible part of early life lefts its ghostly traces that was a story of both comedy and a bittersweet tragedy for Canada. This is how Neil perceived it anyhow.
“Paleozoic stood for the ancient era of single cell primordial creatures that evolved in the murky past, the early billions of years of earth’s history.”
Mabel nodded, watching a dipper applying its trade in the shallow but fast flowing water of the Kicking Horse. The bird, the size of a robin but having an all over darker shade, had special claws that allowed it to grasp the algae and moss on rocks under flowing water and hunt for insects underwater. It could apparently swim under water too. It would dip under the surface at one point, and often emerge at another. Neil had mentioned that this apparently terrestrial perching bird has specialized itself into being an insect eater of the fast flowing cold rivers of this land, thus occupying a niche left vacant by the water birds of North America. She had since developed a fondness for this small tireless worker of the shallow, fast flowing cold white water rivers of Canada and the US.
“I think paleo means old, in Greek or Latin. When did this era end and what was the explosion about? And what is invisible and why is the story bittersweet for Canada?”
“Ohh, that” Neil observed. “I was coming to that. Do you feel like sitting down on that boulder by the water? It is so nice here, and so quiet.”
Mabel nodded. As they sat on a large but cold stone, there was a mechanical noise behind them. They turned to look, and saw two teenagers going over dry grassy ground driving their tracked snow mobile, heading for what looked like a barn or a shed in the distance. The sound was unpleasant. It left a faint smell of engine exhaust in the air.
“I think the season for winter sport is coming to an end” She observed. “Soon, as the snow melts, we shall have the season of the summer activities – hiking, rock climbing, and such.”
Neil nodded, “The ‘and such’ should also include exploration of what is left of the fossil bed of the Cambrian explosion, at the Burgess Shale. And there lies the bittersweet history of another aspect of Canada.”
“Explain.”
Neil watched a second dipper arrive at the water. He pointed at it and smiled at Mabel.
“Yes, I saw the first one. Amazing bird.”
“Yes indeed. Had Charles Darwin seen it, he would have gotten one more beautiful living example of evolution at work. Throughout history we have seen species cross over from their original habitat and enter a world they were perceived not to be suited for. Land mammals entered the water and became whales and dolphins. Birds entered the southern ocean and became penguins. Small animals went burrowing underground and lost their eyes. Large bears got to the northern ice covered ocean to hunt seals, went totally white with their fur and evolved webs on their toes to swim better, and here we have a tiny bird, the dipper, that dips under fast flowing cold waters and does not get swept away. It insulates itself from the cold and the wet, and is agile enough to grab insects underwater in fast flowing rivers in that condition. Nature working its magic here.”
Mabel smiled. She just loved to hear Neil speak. It had been thus for the last six years, ever since she first met him. She was a sixteen year old teenager at the time. She had never met anybody like Neil before. That first day, at her uncle’s place, he had mentioned the controversy of the origin and spread of Maize, and its fascinating link with the stone carvings of a west Indian temple that showed corn. She was fascinated by the story of that temple, built centuries before maize was supposed to have been discovered by the European early explorers of the Americas.
She had developed a teenage crush on him at the time. She was no more a teenager, but the crush had endured. She was going through a high right now, since the feeling was finally being reciprocated.
She still needed to nudge him, to get him back on track. “So what is bittersweet about the Paleozoic explosion, for Canada?”
Neil pulled her closer. “Paleo may mean old, but each of the eras had a trigger that destroyed and yet created. It shut out one kind of creatures and opened the door for another. The Cambrian explosion was such a remarkable event. It did not destroy, but did the opposite. It triggered an unprecedented explosion of new life forms. It coaxed the slow engine of evolution on to the fast lane for some unknown reason. Suddenly, out of simple small unicellular animals and tiny multiple celled arrangements rose a vast marine world of a myriad kids of larger creatures. Most of these were soft bodied, but not all. The first of the marine creatures with hard external shell, the trilobites, too emerged, as a new family of now familiar early marine creatures of the Cambrian.”
“Wow”
Neil nodded and leaned back on the rock, stretching his legs on the cold stone.
“And you feel strongly connected to about that period, and how the mountains of Yoho link to it. Yes?”
Neil nodded again.
“I feel related. That is one part. I feel sorry that many of the best fossils of the Burgess Shale might no more be in Canada any more, having been transported to the Smithsonian by Walcott, a century ago. That is the bittersweet part of it from my point of view.”

“How did that happen? I mean the fossils ending up outside of Canada? All the fossils or only some of them?”

“I shall tell you the story as I know it. The best of the fossils found at the time by Walcott, to searched and located the main vein of the fossil bed, which was merely seven or eight feet wide and a few hundred feet long, into the mountain slope. He dynamited it till the vein was exhausted, and chose the best of the best fossils to take to the Smithsonian. Sixty thousand of them in fact.”

“What?”

Neil nodded. “Yeah. Its true. I read about it. There are still fossils coming up there, but unless Canadians found another vein like that one, we are never going to find another fifty or sixty thousand unique fossils of that unique time again. Walcott did that. Great work indeed, but – you have to go to the Smithsonian to see it.”

Mabel thought about it. “Perhaps we should visit the Smithsonian together.”

“Perhaps.”
Mabel stretched her legs too. It was perhaps just as good that the fossils survived, even if it was across the border. She did not consider Americans to be too different than Canadians. Being a liberal at heart, she wished the Americans would be less involved with wars in remote places and more concerned about their own poor. But other than that, Americans were fine people, in general. Everyone in every land was fine, more or less, in her book.

It was also fine, to be sitting with Neil right now. In fact, it was more than that. It felt wonderful, to be able to spend a few days away from work, away from Vancouver, and away from the rest of mankind, just spending time with Neil. It was the first time they were doing this together. Some years ago they had gone with a bunch of others to a fishing trip in the lakes, but at that time, Mabel was a sort of silent observer of Neil, who hanged around more with her cousin brothers. He shared a log cabin with them, while she was with her folks in another cabin.
This time, they were an item. It was established, more or less. She did not know if Neil was seeing other women. She could not come around to ask Neil about it. Neil rarely spoke of women anyway. But as far as she knew, and she did know Neil a bit, he never went out with another woman for a four day trip into the mountains, or any place else, in British Columbia. She had no idea what he might have done while living in the US, or back in Hong Kong or India.
Besides, they were sort of seeing each other now. They slept together often. Actually, it was only about four times in the past two months. But, that was a start – a great start.
Mabel wondered when he might ask her to move in. Unfortunately, Neil was not known to talk about personal matters much. She wondered if she should sort of coax him on to the subject. She did not wish to rush him though. She knew he found it still a bit odd that she was so much younger than him. He still felt she deserved someone younger. That was rubbish, but Neil was old fashioned, she guessed.
“What are you thinking?” Neil glanced at her.
Mabel thought of telling him she was thinking of him, as much as what he was talking about. But she could not find the right words. “I was thinking about those sixty thousand fossils, but more than that – how you might be related to all that.”
“Well, the Cambrian explosion apparently produced all the families of living creatures of today, as well as a few more that are no more with us. It also had the first rudimentary vertebrate, could well be my likely direct ancestor going back half a billion years.”
Neil laid back on the cold stone, and cupped the back of his head in his hands. Above him swayed the near nude branches of a tree that was just now deciding to sprout new leaves of spring. The sky was partially exposed and free of clouds. It contained the signature deep and clear blue of the British Columbia skies, free of air bound particles of pollution and haze. His thoughts wandered back on his favorite topic – his relationship with the cosmos.
“You see, I feel related not just with those creatures of the Cambrian explosion, that Walcott discovered north of the town of Field here in the Yoho national park of today. I feel related also to the silent people that traversed the landmass of this planet long before modern man started etching his footprint more firmly on the landscape, thus turning his presence more into a scar than a track. Animals leave tracks. Early humans left tracks. Modern man leaves scars. Anyhow, I feel related, to those early humans. More than feel, I now know I am related.”
Mabel laid back on the stone next to him and turned on her side, reaching out to move a strand of hair out of his eyes. Neil was different than other men she met. He had the least worry about his appearance. He was about the only man she knew who tried cutting his own hair. The reason he preferred to cut his own hair, or have a friend do it for him at home, was itself unique. He considered going to the saloon and sitting before the barber for twenty minutes when he could not read a book or listen to music or glance at his iPad or do anything other than close his eyes and listen to the snip of the scissors or the electric hair trimmer – a torture. He did not care that the barber might do a lot better job of making him look good. As long as hair grows constantly, whatever the barber does is momentary. In a few days, the hair would continue to grow and assume a natural appearance that was his own. Anyhow, Mabel knew about this little secret of Neil because she had once seem him do a bad job of trimming his hair at the back of his head, and she did it for him. He even thought she’d make a good barber.
“And how do you know you are related to the early people?”
Neil’s face broke into a cheeky grin. “I got a note from the Gene lab recently. My second set of DNA analysis on my mitochondria is over. The result confirms the earlier test, that I most certainly contain two key haplogroups, “M” and “D”. These are sure signatures that on my mothers side, I am very closely related to the indigenous people of Indochina, Australasia as well as the entire north and south American continents and its First Nation people.”
“Really ? Wow. What does those Hapless groups mean anyway ?” Mabel purposely teased him a bit about the terms he used, which might be technically right, but far away from normal folks daily conversation.
“Haplogroup. Nothing hapless about them. I shall one day tell you, or perhaps show you the tree of life when it comes to the evolution of the mitochondrial DNA. But trust me, I might not be an aboriginal person myself, and neither was my mother, or my grand mother, or her grand mother. But, we share a genetic mutation that happened just before a group split away from the rest of the still nomadic population, somewhere in Asia, and went migrating as the first great explorers, generation by generation, hopping island after island, occupying the known lands of Australasia. Once they were there, in those remote islands and jungles, they were cut off from the main gene pool and evolved separately, eventually occupying a separated branch of humanity. They are known today as the indigenous tribes of various places. But they carried that mutation, haplogroup M with them, so that its prevalence in those communities today is very high.

But those that did not go to those remove places, did not evolve separately, and continued to mingle with the rest of the mainland crowd, thus evolved with the main branch. They eventually ended up looking and behaving a bit differently than those isolated populations. Eventually agriculture and animal husbandry reached them first and along with it, a change in lifestyle from hunter gatherer to pastoral and farmer. That brought a rapid change of diet and a rapid rise of population, eventually also leading to rapid rise of a new lifestyle, a civilization, complex language with a larger vocabulary etc. But a smaller slice of these people were part of that group that had the mutation in their genes, the “M” haplogoup. But they were mixed with the larger group that included many others that did not contain that M marker. So, the present non-tribal population has much less people with this particular mutation. These small number of people that carry the same mutation evolved and mixed with the general population, and hence look, feel and behave the same as the rest of the large body of humans. But, they carry in them the tell tale signature of being the most recent cousins of the Australasian and Indonesian and Andamanese aboriginal people and the Indian, Chinese and other Eurasian tribal groups, among the first people of Eurasia.”
“Wow”.
“Yes. Indeed. But that’s not all.”
“No?”
Neil shook his head. “Nope. After the ‘M’, another mutation came up in the same group of people, leading to the ‘D’ haplogroup.”
He turned to Mabel and assumed a mysterious look on his face. “And do you know what happened to this new group of people with the’M’ and ‘D’ in their gene ?”
“What ?” Mabel could feel the sense of adventure, tracing the early footsteps of man through the world map, through the voice and personal observations of Neil. There was just nobody she knew that was even remotely similar to Neil. He was a unique mutation all by himself, she felt. But she did not interrupt him.
“This ‘D’ holding group also split. And the wandering spirit remained in them. One branch of them went on to cross more land bridges and ended up in North America, and then to South America, colonizing the Americas as well. IN the US, they are called American Indian. Here, you call them first nation. And I, my dear Ms Richardsen, contain both the ‘M’ and the ‘D’ haplogroups in my mitochondria, inherited in a direct maternal ancestral line going from my mother, to grandmother, all the way to fifty, sixty or eighty thousand years ago when all this was happening.”
“Double wow”
“Yes. Therefore, I have genetic proof to substantiate my feeling of closeness, that I am related, to the first explorers of our species, people that left those invisible tracks on the ground in all the landmasses that could be reached by early man, including in Canada. And they did it very long before Columbus. Very long indeed.”
Mabel could not help being amazed. He had explained part of it to her before, though it had not fully filtered in for her. She was still unsure of mitochondria and tracing of ancestral movements through DNA mutations. But she was beginning to understand.
“It must feel great, to be related to the whole world” She mused.
Niel considered the statement. “You know, those few markers in my DNA that I inherited from my maternal side, as well as the details I have so far found from my father’s side, helps me understand my roots and my anchors better. It has essentially freed me from narrow boundaries. Its like that poem about the two Bigha Zameen.”
“What ?”
“Well, you know about Tagore, right ?”
“Right”
“Well, he did many things. Among them, he also wrote a few poems. One of the early ones was this poem about a small slice of land that a poor man of Bengal once owned as his ancestral plot. He lost it through false accusations of debt to a rich landlord, who wanted that land. So, he was rendered essentially homeless, and became a sort of wandering holy man, traveling from place to place. In that poem, when the man lost ownership of his his ancestral home, Tagore penned a paragraph, that goes like this – I’ll show you.”
Neil got up, and fished out the notebook he always kept in his right hip pocket. “I am never without a notebook, you know?”
Mabel nodded. “I have noticed that, yes.”
“Its a habit I picked up from my teenage years. I have gone through a fair amount of notebooks this way” he smiled, and fished out his pen from his breast pocket, another thing he was always never to be found without.
Then, in the fading light of the evening, keeping his notebook on his thigh, he concentrated and wrote a few lines, which Mabel could not follow, but understood he was writing in his own language. She had come to appreciate the handwriting, although he claimed it was not good enough. The thing is, folks did not write much in long hand any more, even in English. She did not have any relative of friend that had a real neat handwriting. Writing by hand was going extinct, as Neil often said – like the Dodo.
Neil finished writing and showed the notebook to her. She took it and tried to make sense of it.
“What does it mean?”

Neil took the notebook back, and slowly repeated what he wrote, apparently in Bengali.
“Money Bhabilam Moray Bhagaban, Rakhibay nah Moha Gortay
Tai Likhee Dilow Bishwa Likhilow, Thu Bighaar Poribortay”
He looked at her and smiled.
She compressed her lips and thought about it.
“Well, it does have some rhyme.”
Neil laughed, pocketed his notebook, and laid back, resting his head again on his palms. He looked up at the emerging stars and translated the few lines in English
“I believed that the almighty did not wish me to have useless attachments to frivolous earthly possessions.
And so, he released me from that sliver of ancestral land, and in exchange presented before me the entire universe.”
“Thats wonderful. What a beautiful expression!” She was genuinely impressed. “I think I should read Tagore sometime.”
Neil nodded. “The problem of reading Tagore might be that if the reader judges them as a work of literature alone, then he or she might miss the underlying tidal current that tugged at the heart of the man, who was, in my eye, more than a poet. That is the basic difficulty of reading Tagore. Most folks might read him as a poet, and that would be a mistake.”
“Well, you can help me, can you not?”
Neil got up again and sat upright. “I am no expert. But those two lines resonates for me. I did not lose any ancestral land, in the sense that I did not have any in the first place. My parents came from stock that were rendered essentially as landless refugees through religious strife fermenting in India for a long time. Their stock moved westward from the waterlogged delta of Eastern Bengal to the drier lands of Western Bengal. IN the east they were religious minority but held most of the land. In the west they ended up among the majority, but without the land. So I grew up without any sense of deep roots. But, thinking back, my growing up all over India, my exposure to Tagore’s writings, my working life all around the world, and now the analysis reports of my genes, they all tend to help me identify with that landless man of that poem of Tagore.”
Mabel snaked her hand in his and looked watched his darkened face in the fading light.
“I have lost my anchor, but gained the universe in exchange” Neil mused aloud.
“And also gained the girl lying on the stone next to you.” She mentally said to herself.
She tried to imagine a time, fifty, or a hundred thousand years ago, and imagine a small band of hunter gathers that might have included a woman that carried a piece of genetic code that was to come down, generation by generation, all the way to Neil’s mother, and then down to him.
“Its amazing. And you being a male, still have that gene from your mother, but cannot pass it on?”
Neil nodded. “This is of course just one way of tracking ancestral lineage through maternal line. All of us, males and females, get the mitochondria from our mother. It was thought to play no direct role in deciding our sex or our traits, since it was not part of the DNA in the nucleus of the cell. I have read papers that claims that mutation in this non-nuclear code of DNA might still affect health of people. For all I know, there may be other ways to track genetic footprints and ancestry through the maternal line. But for now and for me, the links are the M and D type haplogroups in my mitochondrial DNA that makes me related to the first explorers, the tribal and indigenous people of the world – those silent travelers that left a near invisible track on the ground, but a heavy imprint on the trail of human evolution. They were the invisible first explorers, whose descendants today face a dire existential threat, thanks to modern humans need to take their land, their resources and what is underneath their feet. These people with little demands and the faintest of footprints. And we are asking them to move on, and they have nowhere else to go. They are at the end of their rope.”
They lay there, on the stone, and watched the sky get darker and the paler tinge of the slice of sky across the western hills disappear behind the dark outline of the mountains. Somehow, the whole story, Mabel felt, was bittersweet and sad, and somehow leading to a tearful ending, just like those creatures trapped in those sixty thousand fossils that Walcott found a century ago.
A few stars appeared in the fading blue of the sky. The dipper was no more visible in the river. Behind them, the town of Golden had put on their artificial lights, which glowed against the southern sky. It was going to be eight.
She sat up. “Perhaps we should walk that way to the junction of the rivers, before it gets more dark.”
Neil got up too. “Okay, lets do that. We might not get much time tomorrow, as we intend to try to look around the area covered by Walcott a century ago in the Burgess shale tomorrow morning, just a few miles to the east and north of here.”
They walked, arms around each others waist, a new style for them, heading northeast along the bank of the river. They could hear the water, where it joined the Columbia river, perhaps a mile ahead, by the side of the small airstrip that went by the name of ‘Golden Airport’. They crossed what was an unnamed and unpaved road onto another that paralleled ran between the runway and the river, and headed towards the confluence of the two rivers.
It took them a few minutes to reach the point where they could not go further. The Kicking Horse had joined up with the larger Columbia river, and together, the waters turned southwest and downhill. They stood by the shore and watched. A man was walking along the edge of the water with his dog. The night sky still had some light that reflected off the water. They could see the dark shape of the man and the dog in silhouette against the rippling reflection off the water. The breeze was both stronger and colder. They automatically huddled closer, and watched the scene before them as the sky continued to darken by the minute.
Mabel watched the dancing light on the river water, and signed in contentment. Neil heard it and turned to watch her in the dimmed light, bending to kiss her nose. She turned her face and they got into a deep kiss, holding each other.
The dog’s bark got fainter as it and its owner moved further away. The air strip behind them was silent and dark.
An air whistle blew behind them somewhere, from a train.
Neil broke the kiss and looked at her, her eyes looking more black than blue.
He cleared his throat. “We need to find a restaurant”
She nodded imperceptible, and kissed him again. “I love you Neil.”
Neil pulled her closer and chuckled, teasing her. “Is that love, or an infatuation for an opinionated Bengali babu, that talks a lot about nothing?”
“Shut up”. She knew what made a Bengali. But she decided to check up what a babu was. This was not the time though. Whatever it meant, she felt confident the guy next to her was not quite an ordinary man, babu or otherwise. “You were talking about the invisible people and their weight on the history of mankind. You are one that is far from invisible for me, and you will do, Bengali or not.” She linked her fingers in his and strode along the western end of the air strip, back towards the town.
The lights of Golden brightened ahead of them.

How green was my Facebook

I read the book ‘How green was my valley’ three times. The first time, I was in school in Santiniketan. I was mesmerized by the warm hearted and bittersweet story about a Welsh coal mining village of the 1930s by Richard Llewellyn. I was not as familiar with English then. I did my schooling in my mother tongue. And yet, I liked that book a lot because it had made me think. I remember talking about it with my elder sister, who had not read it at the time. After I spoke about it, she too read it. I remember that I was impressed by the Welsh names in that book.

How green was my valley – the movie

I remember how the main character of the book, Huw, would go to his sister in law Bronwen for advise. He loved the gentle character of Bronwen. I used to play around with that name, rolling it in my tongue and imagining how the Welsh  pronounced that name, so it would sound feminine instead of masculine. She vaguely even reminded me of the relationship between Rabindranath Tagore, and his sister-in-law Kadambari devi. I was just catching up those days, about the early years of Rabi, in JoraSanko, and often drew parallels between sets of information that floated my way. So, I tried drawing a comparison, however absurd it might seem, between Bronwen of the novel, from a welsh coal mining village, and the real life character of Kadambari Devi of Jorasanko, Kolkata, before she committed suicide.

How green was my valley – the book

Apart from the Welsh names, I got a glimpse of the now vanished life and times in a coal mining village in the western hemisphere. As I grew up, I came to associate that atmosphere in rotation with other regions of the world. It related to the mining towns in Soviet Russia and then to China and on to Africa, particularly southern Africa. And, in the name of progress, a version of it has come to India, with typical Indian versions of the political, social and ecological nastiness.
But, do we have a writer of the same caliber as Richard Llewelyn – someone that can write a book that can be the ‘How green was my valley’ equivalent in India?

I remember reading ‘Gone with the wind’ in school, with its social upheaval relating to a civil war and end of slavery in the US, and immediately connecting it with “Saheb Bibi Golam’ of the vanishing days of Zamindary in eastern India, on the last decade of the 19th century. The Indian story lacked the civil war and the social upheaval. The transition did not perhaps affect the common man too much. But the lazy and oppulent, wasteful life of the fading Zamindars reminded me somehow, with the fast vanishing life of the vain and pompous Southern Plantation owners of the American south. In India, the old lifestyle of people being born into wealth because they agreed to tax the residents for the benefit of the Raja, the Nawab or the British, were soon to disappear. They were to be replaced by a new breed to people that got license to do business by greasing the right palms. Ultimately, the coin was replacing the sword. But then, the coin had always employed the sword.

Saheb Bibi Golam – by Bimal Mitra

But – I did not find a book comparable to ‘How green was my valley’ with regard to the life and times of miners in India and their families, and expanding that, the general degradation of the land that such mining invariably involved. Even Llewellyn’s book did not touch that issue. Ecological degradation of the landscape was not in people’s radar in the 1930s. It should have been. Had they been conscious about it then, we might not be in the state we are in now. But, I am digressing.

My time in Facebook is going to taper down. The first thing that came to mind while writing about it – was How green was my Facebook. Somehow, I subconsciously connected  my departure from Facebook with the main character’s departure from his mining village in that book I read first in my childhood days. And just like the valley, Facebook turned out to be full of fond memories as well as wasteful and sad. That similarity resulted in me rambling for a few pages about that book, about Welsh names, and about mining. And now, I have finally arrived at the root – Facebook and the fact that I need to move on.
Facebook had been a wonderful place when I first got used to it. It was novel, it was like a virtual Kalor Dokan, or a virtual tea stall. Folks from different parts of the world would sit down and yap a little, exchange views and even show off a bit. Every one has a laugh, and then we go home to deal with real life.
And what is real life ?

I have pondered that question, but have not found a reasonable definition. Some would think my real life should be the time spent in the working hours of weekdays, when I am an engineer working for my employer. But I don’t think of that as my real life at all.
Some might consider the time they spend at home with their family as real life. I am tempted to agree with them, but am not sure.
To some, real life is the weekends when they can go and do things that they really love to – such as skiing, or watching soccer, or playing badminton, or, for me, wandering about the foothills of mountains nearby, just watching the scenery, or focusing on birds and clicking their pictures. I just realized I take approximately five hundred times more pictures of landscapes, birds and animals, than I do of humans. This has been the case ever since I got my first good camera, thirty years ago.

So, what is real life? Is it about humans, or birds, or mountains and rivers, or what ?
Whatever it is – it is not Facebook. But, for a long time, it provided an interesting parallel. Man is after all, a social animal Thats what sets us apart. We socialize, we communicate, we exchange views – because we are human.

It was nice to get back in touch with long lost acquaintances. Those were the heady days. At the back of my mind, there was also the wish that we needed to do something with our spare time that related to some form of community work – to give back to the system from which we have taken so much. This ‘system’ could be the school we studied in, the region or the people that we develop an attachment for, or the neighborhood where we live, the wider world, the nature, wildlife – whatever we feel obligated to for making us what we are. Its a token of appreciation and an effort to see that the ‘system’ will survive and thrive after we ourselves are gone. Humans developed not only communication skills, but also the notion of altruism. No?

It came from the general and fundamental understanding that systems need support, and the best support is one that comes from bottom up, rather than top down from the Government or politicians. It may be a wrong perception – but that was my perception and it stayed with me over the years.

Anyhow, Facebook, along with bulletin boards, blogs and such, became also an avenue to see if we could do something to support the vision of Tagore. Subconsciously, FB became a vehicle of sorts. But that was then, and I was more hopeful than wise.
It also became a vehicle of creative outlet. I doubt I would have penned as many cranky verses, “ছড়া”, as I eventually wrote, had it not been for Facebook. But, that was then, too.
Somewhere down the line, Facebook became just a thing one gets used to, and perhaps a bit hooked too as well – like a cup of coffee in the morning. It gets addictive.
We made many good friends through FB. But, along with that, we also accumulated junk. We saw more junk, we processed more junk, and we created more junk. By junk, I mean instantaneous flash in the pan that lasts a day, two days, or a week, but after that becomes part of the rising tide of background noise. This background tide of noise can, eventually, become deafening. I needed to get away, and look at it from another perspective. I needed to turn the volume down. I needed social ear plugs.

I had too many acquaintances on Facebook – way more than my brain or my time could reasonably deal with on a personal one to one level. So the question came, do I need the notion of having so many friends that I shall perhaps never exchange anything personal with? Do I need five or six people to like what I write so much, that I must advertise my thoughts and deeds to hundreds of people?
Our past is a great thing to remember. But there is one thing about the past – it is in the past. Not all things from the past will survive. I shall always have close and dear ones from the past – but, I should not need five hundred silent friends on Facebook just to keep in touch with a half dozen. There surely should be a better way.

Facebook is less green today. It is turning brown at the edges. Its details are beginning to fade. Also, as I get older, I find this platform more for the youngsters that have the time in their hand, and the interest in small items of their daily life. For them, it is perhaps the essence of catching up with the community. For me, it increasingly looks like a barrage of trivia that I do not want to know.

But, I cannot leave Facebook completely, just like Richard Llewellyn the writer could not quite leave his Welsh homeland, even as the main character prepared to leave that land for good.
Facebook, like the google forum on Santiniketan, like the “Santiniketaner Khata” blog I used to run, or the Uttarayan bulletin board, just like the podcast – they will remain fond memories and we shall retain contact with it, albeit from a distance. Distance is not bad per se. It shows us perspective. Distance is three dimensional.

I am not leaving it completely also because there are folks on this platform that I value, and who I would like to continue interacting with in future.

Somnath Mukherjee – for his sheer dedication and selflessness in community service towards the downtrodden Indians, and for being such an inspirational person.
Madhusree Mukherjee – for reminding me that taking up science as a profession should not make one uncaring about civic society and ecology.
Felix Padel – for reminding me that even trained economists can be caring ecologists.
Tathagata Sengupta – for being a smaller version of Somnath and growing up to equal him.

Edward Lee Durgan – for joining up with us for “Free Binayak Sen” March, after listening to me just for a half hour about Sen, and for his world view and firm commitment to principles that are so rare to find these days.

Ashley Zarbatany of Social Justice Group of the University of British Columbia – the second person that joined up on the Free Binayak Sen March in Vancvouer, who took the mike and spoke to the crowd. Although I have not had much interaction with her, I have watched her involvement with more issues of social justice. Folks like her help keep my faith in humanity alive.

Susan Bibbs of downtown Vancouver. She showed me what it meant to be a bleeding heart liberal of British Columbia – ha ha.

Ashie Hirji, the Ismaili rebel that read the Veda and practiced yoga, the entrepreneur, feminist, social reformer, secular and whacky, of downtown Vancouver of the past  and of Europe of present – for just being herself.

Subin Das – because I was once with him in college, because he know and spent time with my father when I was half a world away, and because of his perception of the world.

Pradip Malhotra – as the only person I know and spoke with on phone while he spent months on the Antarctic, not to mention being a great guy.

Lokendranath Roychowdhury – for being so intelligent, articulate and observant.
Chira, Barsan, Sujoy, Sandeep and others who, like Madhusree, live in the west, are from cutting edge Science and yet do such a wonderful job of maintaining social awareness, and compassion for the world. You may not know it, but you all have influenced my views on the balance between technological progression and regression, and the balancing acts between new versus old and good versus bad. I hope to find some of you in google + too.

Bhaiya, Kukul, Tukul, Moni and so many others – for being my relatives and friends – who I shared my past with, and hope to share part of my future with too.
Tapas da, Tukul, Piyali – the trio that, along with me, formed at one time the quadrangle of Santiniketan ex-students that existed on conference calls, on Facebook, on Uttarayan, and physically in Santiniketan as well as even here in Canada when some of them would come to visit. I shall always remember the great time we had, speaking with each other and rattling off. I even have recordings of most of it.

Then there are my many friends from Santiniketan – that I share a great memory with.
Ravi Dwivedi – because of the size of the lens on his avatar – ha ha.

And then there is Debal Deb, one of the few that stand tall in my view for wanting to buck the trend of globalized and corporatist food industry where indigenous strains of food are to be destroyed and replaced by genetically modified and patented food that will feed those that can afford to pay, and same time enrich the patent holder, and where the hungry will no more have the choice in selecting what kind of food he likes to eat. He, Vandana Shiva and others like them that defy the corporate Goliath and their cohorts in the Governments and decide to preserve indigenous seeds when no one else will – so a small slice of our biodiversity may still survive the onslaught of “economic progress”. But, he is moving out of Facebook and on to google+. So he did not really deserve a mention here. But then, I am a human and not a computer. I make mistakes.

All my local friends from Greater Vancouver area.
And many many others that I came across.
My thanks to you all .. You will see me here, but not that often.

I shall be more present in google+ as a social network site. Its easier for me to find folks and events that I like to keep track of. But even there, my presence may not be high. Any of you that have a gmail account can find me there. I am not even sure if it requires a gmail address. Anyhow, mine is tony.mitra@gmail.com

Other than that, any important message that is just for me – pls send an email. I tend to ignore mass emails since there are so many that come my way. An interesting statistics of the quality of our communication against quantity – out of 100 emails in my inbox, usually there are only two that are directly addressed to me by someone I know. The rest – are just floating debris.

Those that have an interest in catching up on my random thoughts and musings and creative writings, – well, there used to be bulletin boards, multiple blogs as well as podcasts, each carrying volumes of stuff written and talked over the past so many years. But I am winding them all down.

I shall only concentrate on one site, and write only what pleases me, irrespective of if it pleases readers. I do not aim to make money out of it and so I do not need to follow convention and formula. You can find that in www.tonu.org.

And so, here I am, starting with how I first read the book ‘How green was my valley’ and ending here, on a blog, writing how green my Facebook was.

Be good, everyone.

It was nice.

Reflections on an old Alumni meeting of my school

Originally posted on Thurseday, February 12th, 2009

I decided to bring over some of my old posts sprinkled over the net here and there. One source is the iWeb blog site with Apple’s software and web space called শান্তিনিকেতনের খাতা (Santiniketaner Khata), which means diary from Santiniketan. Santiniketan, is my birth place. That is were I went to school. But the place is more than just that. It was where Rabindranath Tagore tried to make his dream come true, and leave his creative software. It was software that was designed to help future mankind – not just in and around Santiniketan, but around the world, along a path that would have been more creative, congenial, and harmonious for the people and the planet. Tagore had created a lot of poetry and literature, for which he was recognized. But the software was his best creation, and his best gift to mankind.

Unfortunately, the software today is virus afflicted and dying.

Some of my writings on Santiniketan, my birth place where I had five generations of exchange, starting with Tagore himself bringing one of my ancestors to the place to help in its inception and construction.

Its a sad story.

—————————————-

Bubla has an expressive face, I came to the conclusion, after having seen a number of his pictures in my collection from the last Poush Mela. Faces float across our screen as I flip through my photo folder labelled “Santiniketan 08-12”.

I sometimes go back to a handful of these pictures and look at them again. They bring a smile. That expression of Uma di, intently listening to Somenda speak at the Asramik Sangha, or Baka da, with his sun glasses, that remind me of the movie “of all the President’s men”.

Then there is Bubla with his wiinter cap, and the wild haired Benuda. They all represent faces, and bring back the flavor, of Santiniketan. Benuda, at certain angles, remind me of his father, Bodo Daktar babu. I remember running about on our bed at Ratan Palli, and bodo Daktar babu trying to catch me. The issue was some vaccination, which I was unwilling to take, and he was determined to administer.

It was mid morning in Amra Kunja. The sun filtered through the canopy and struck the ground at a slant, coming from the north east. There were gigantic looking box shape speakers erected all around us.

They looked odd and intrusive, loud and somehow faintly offensive. They tried to pull me away from the Amra Kunja, back into the mechanical and noisy world that I had hoped to leave behind, to attend the Asramik Sabha. as the congregation was small, and every one was close to each other,

I wondered if there was a need for those massive speakers.

I remember Alo di and a few others mention that some of the seniors had a hearing problem, and wondered if some

kind of speaker system could also be used during the general discussion. It did occur to me that, instead of speakers, one might consider providing some of the new generation hearing aid devices, where the microphone is a small hand held piece of plastic the size of a box of matches, with matching radio operated speakers that fit the ears of individual listeners that need them.

This would make them unobtrusive, and same time spare the others from feeling an oppressive presence of huge speakers and the corresponding noise. In the adjacent ground, more loud speakers boomed, and we were forced to hear the preparations for the Alumni Association meeting. Somehow, I could not bring myself to appreciate the loud speakers.

Well, I should write up some more in the next few days… even include some of the topics of discussion. But then, I already put all that up, from the recording, on a Podcast. But, as they say, a picture is worth a thousand words.

———————————————
Well, that was what I had written in Fab 2009 about a meeting in December 2008. But, in this case neither a picture is worth a thousand words, not any number of words is worth anything.
The slow decline of Tagore’s influence can be seen from observing the effectiveness of meetings such as these.
The Alumni of the University, that are alive today, should perhaps go over a hundred thousand individuals. But the number of people that attended were barely thirty. Even the number of ex-students living or present in Santiniketan would have been several times larger than the attendees.
So, first of all – the group hardly represents the ex-students. More importantly, it does not seem to hold much of an attraction in the minds of the ex-students. It might be here that its greatest failure lies.
But that is not all. This meeting is supposed to be serious, to chalk out discuss what the alumni did in the previous year and what it might do in the year ahead. NO serious analysis was made of what was to be the original purpose of this Alumni association, and if that purpose was being fulfilled. There was no serious discussion of what should now be the real charter of the group. The name of the group was Asramik Sangha, or an association of people that are Asramiks, meaning people who had spent time in the Asram – i.e. exstudents. It could, in essence also include teachers and others that spent time in the Asram – but I shall not get into such finer points.
There were discussions of parallel association, called in fact the Alumni Association – an English name for basically the same thing. This was required by the Government of India where it funded any University. The University was to have this association and it was to elect members annually. And the executive board of the University, should have two elected members from this Alumni Association. The original “Asramik Sangha” created by Tagore himself at a time when the country was ruled by the British and there was no funding by any Government. The new “Alumni Association” was a requirement by the Government when it decided to fund the University, a few years after India got independence and a decade after Tagore’s death.
The two parallel bodies where to be merged into one. That did not happen.
Its a long story.
But, the main thing is – whatever was discussed in this miniature meeting of the Asramik Sangha, nothing much came out of it. Most of the participants were old folks. Some have passed away. The rest mostly do not remember what was discussed. There is no follow up of any kind. We do not receive any notice or a request or any other kind of information regarding any kind of follow up.
These meetings are self contained cocoons that, like fossilized bones, exist only as a reminder of a past existence, but otherwise having no influence on the present or the future.
Asramik Sangha has become an annual get together place for a few old folks reminiscing about the good old days that are fast vanishing.
It already behaves like a fossil.

Whose fault is it – (Tagore’s fading influence)

(Moved from an older blog of the past)

SUNDAY, NOVEMBER 8, 2009

Whose fault is it ?

No one in sane mind would dispute the fact that Visva-Bharati has fallen from grace and is not living upto expectation of any kind, past or future.

There are long stories, doing back fifty or more years, on who did what and when, and how this or that factor contributed to the future malady of the University. Looking through all that, it is not difficult to get mired in it and end up with a headache, and a feeling of disillusionment, a defeatist view that nothing can really turn the clock, or bring a change for the better.

While most of the pessimism might be placed on some ground reality, it still might be worth thinking outside the box, and trying to see whose fault it might be. This is not necessarily for the purpose of pointing fingers, but rather, to see if change can be brought, for the better, even at this late stage.

First, who are, or should have been, the stake holders? We know a few – those that are inside Visva-Bharati. The list starts with the VC. But his is a temporary job – lasts for five years. Then there are the Students – who might stay for 2 or three years, and in some cases, if we include the school, as much as ten or fifteen, depending on where one starts and ends. Then comes the workers and their multiple unions, albeit politicized.

Next comes the Government, which is the custodian, and the financier, of the University.

Lastly, there is the vast diaspora of Alumni, literally spread around the Globe.

There is a sixth party – the citizens of India, whose tax money the Govt doles out so generously to the University. But I shall for now discount the 6th group – they have many items on their plate, and the University might be virtually invisible in their list, when they go to vote.

So, taking the five groups : VC, Students, Workers, Govt, and Alumni, it is this last group, the Alumni that shows up as the oddest one. This is one entity that is wholly divorced from the affairs of the University – and yet, it is this group that Rabindranath liked to most depend on, in order to protect the University. There is a reason – this is the only group that does not, or should not, have any vested, selfish, interest.

And, this is the group, in my eyes, that has failed Rabindranath, and the University, most spectacularly.

Mind it, it is not that the Alumni are all insignificant people, barely eking out an existence, too busy keeping body and soul together, and in no position to think of grander issues like their alma mater. Quite the contrary. A vast number of them are highly educated and professionally successful. They are spread around India and around the world. Many have acquired foreign passports, as citizens of nations in Europe, North America, Australia, Japan, etc. Some are well known locally and even globally.

And yet, this is the most disorganized, disunited and disinterested group among the five stake holders of the University.

Why is it so ?

 Frankly, I do not know. A lot of them maintain a cursory interest in Santiniketan, and the University. Many of them attend to cultural functions here and there, listen to renditions of Tagore songs and dance drama. Some make a career out of it. And in spite of that, in the last fifty odd years, there has never been a ground swell, a movement, to get the Alumni diaspora under a single umbrella, with a specific agenda, to try to give something back to their Alma Mater, to repay a part of their debt, and, most importantly, be a serious stake holder for Visva-Bharati.

So, today, among thousands of news reports, analysis, and endless rounds of discussions on what is the matter with Visva Bharati, and how and why it has become what it is today – the Alumni shows solidarity with the Union leaders of the University in one critical sphere – its refusal to analyze itself, before judging others.

Its not that effort has not been made a few times to appeal to the Alumni to join hands, and decide what we can do, or give, instead of passing judgment and comment on others. But, typically, while such appeals might stir an unconnected third party – the diaspora of Alumni, 99 out of 100, would shun such appeals.

Why ?

It is high time when this critical group that has thus escapes scrutiny, be placed under the microscope.

This group is the biggest failure, the biggest shame, in the history of the University. And it happily remains invisible – while willingly passing high judgments on all others.

It is perhaps just as well that Tagore was cremated and not buried. He would have had a restless stay, having to turn in his grave so often, for the misguided faith he had placed on the ex-students of the University.

For the last 25 years, being involved as I have been with ISO 9000 Quality Assurance system, and with developing tools for self-analysis systems based on searching for the root-causes of problems in order that a firm might be able to self-regulate itself for perpetual and incremental improvement in its function and its operating process, so that the ultimate product can stand the competition and be counted as a quality product – I have tried to think things through for the past two years, about Visva-Bharati. And hundred times out of hundred, I come back to the same issue in the root-cause analysis, and in thinking through a road map for the betterment of the University, from the stand point of us, those that are not working for the University. Every time, without fail, the ball ends up in our court – and the Alumni are identified as the first and most critical group that should have, from our perspective, been engaged, been unified, and been proactive. And we have not.

The first step in all this would have been to get the Alumni together under one umbrella, and instill the first lesson in the process of self-assessment – learning what this group as a stake holder could potentially do, and what is has so far done.

One does not need to be certified as a lead auditor for ISO 9000, or for that matter, to have high level of experience in root-cause analysis. After all, these systems were thought through by ordinary people, using nothing more than a bit of common sense, and unbiased analytical thought. It was astute of Rabindranath, that he had come to the same conclusion, long before ISO 9000 was born, that the most important stake holder for the Asram should be the ex-students.

And we failed him. And we continue to fail him. And we continue to waste time, judging others.

Sure, we engage in some token activity, in a path of continuously diminishing returns, where more and more effort produces less and less significant return, and bring no appreciable change for the better. We all know, that the path so far pursued is a slippery slope going downhill.

 And still – the ex-students continue to fail, and continue to feel good about themselves.

Sorry, Gurudev – I am truly, genuinely, sorry.

Tonu

Cult of Tagore

Lately, I have been changing my interface with social networking sites on internet – by reducing my presence in Facebook and increasing it in google plus.
Facebook was getting to be a bit addictive and I decided to cut the addiction. It was also taking more of my shrinking slice of personal time. I concluded that the time spent on Facebook was more wasteful than productive. And after having quit smoking, I felt confident of kicking any bad habit.
We are creatures of habit, and develop attachments through our lives. Our growing years have a lot of influence over our thinking and world view. It is without a doubt, that Rabindranath Tagore played a very big role in my world view, even more than Gandhi or anybody else did, barring my own parents.

Tagore Bust at UBC, Vancouver

But – I grew up. I matured. I acquired the ability to attempt to think independently and to step outside the proverbial box in order to do so. And as I matured, rather late in my life, I realized the need to divorce myself from some preconceived wrong notions. These included keeping Tagore welded to junk heaps of of sentimental dead matter.
Tagore needed to be freed from Santiniketan. He needed to be set free from Bengal. He needed to be unshackled from the cult of Tagore.
Tagore was many things, but not a cult figure whose mantra needed to be chanted mindlessly by the masses in the hope of achieving some fictitious nirvana. But, the masses will do what it will. I needed to set myself free from that grotesque caricature.
Tagore had written “Tasher Desh”, the land of cards. It was a great social parody with a serious underlying message. The land of cards needed to rid itself from millennial accumulation of dead habits and debris. Fresh air needed to course through their land and their lives. A prince charming came from a far off land and set them free. Rules that no more served a purpose other than mindless copying of meaningless tradition, needed to be broken. Habits that were locked in stone and unable to evolve needed to be changed so creative freedom could again express itself.
Ironically, Santiniketan had turned itself into another Tasher Desh – a land of cards. It had become moribund, devoid of new ideas or creativity. The cult had barricaded itself with mindless copy of Tagore’s words, like the parrot in Tagore’s own  satire – “Tota Kahini” the Story of the parrot. Santiniketan took to repeating ceremonially repeating Tagore’s words without understanding or believing in them. They did not promote Tagore’s vision by application of it in their actions and endeavors. Instead, they killed Tagore by parroting him incessantly, by turning him into a framed picture on the wall, a figurine to sell in Poush Mela. They ended up reducing his legacy to a mere creator of some music and dance for the weekend amusement of a group of hapless Bengali babus.
The cult represented a slow degeneration of ideals and values. Tagore the universal man was unrecognizable if one limits himself to watching Santiniketan, and the hordes of Tagore lovers sprinting all across the globe busy promoting themselves.
Santiniketan became a den for misfit leftists, dimwit academics, useless nincompoops that had no love for either the land or the people, and were merely there to fatten their pockets and live a lazy life without working. They ensured more and more useless folks accumulated there, supporting each other – so that the place was thence unsuitable and hostile for anyone with a wish to break the deadlock and inject some life into the comatose patient.
Outside of Santiniketan, the greater Bengal, in its own path of slow decay, provided a suitable backdrop. The culture and the cult has now gone virtually underground. It is not underground in a legal sense. It is not hiding from law. Its only crime is uselessness and failing to to display sign of life, energy, honesty or vitality. Thus, it has sunk below the radar of the living world.

Santiniketan does not exist for the rest of the world, and for good reason. It is hardly a place for bright, honest, free thinking, progressive hard working representative of humankind whose vision goes further than the tip of his nose. Shyamali Khastgir might have been the last free spirit to percolate through the dead leaves heaped at the bottom of that decaying forest.
It took me a lifetime to realize I was getting  supersaturated in this foul broth. My parents provided a buffer. They carried with them a breath of the past long vanished on the ground, but still surviving in the minds of the older generation – of simple living and high thinking.

But my parents are no more.
Today, we have a lifestyle of high living, dishonestly at the taxpayers expense, giving nothing in return. And instead of high thinking – there is no thinking. Cognitive activity is too taxing for the brain. It has been sleeping for two generations. It has lost the will to wake up and get to work. ঘুমে জাগরণে মিশি একাকার নিশিদিবসে।

With my parents passing, I was, late in my life, forced to peer outside the cocoon and look at the Tagorean world as it exists now. My extended childhood was over. I had to now confront the legacy of Tagore from my own perspective and look at it through clear glass of reality. I had to confront the unenviable influence of the cult of Tagore in denigrating the image of one of the greatest social thinkers and universal philosopher that the world had seen.
I could see I was soaked with this unhealthy odor emanating from the gathering mass of pseudo devotees of this new cult of Tagore. I was surrounded by mindless cult followers, stifling my air and blotting my sky. Half of these devotees wanted only to further their own little careers while using what was left of Tagore’s carcass as a stepping stone, while the other half lacked cognitive ability to think through anything, let alone analyze the intricacies of life, real value of Tagore’s visions or how these could be applied to an ever changing humanity and planet.
My social networking environment had been filling up a this slow stench of decay and a large crowd of nonplussed groupies under a Tagorean banner, that did not really share any of my views on anything. I was surrounded by people in denial.
This is not an uncommon state. Americans are in a state of denial about their decline. Western economic model is in a state of denial about its un-sustainability. The petrochemical industry and the governments they support are in denial about the end of cheap oil, religious nuts and the public in general are in denial about the threat of overpopulation. Everybody is in denial about the great mass extinction of species going on right now. Bengalis are in denial of the existential threat to their language and culture and the steady decline of Bengali thinking. So I guess Tagore cultists are no exception. My mistake was in expecting them to be any different.
Soon after the death of my parents, I started getting increasingly skeptical about the intention and the ability of hordes of ladder climbing Tagore worshipers sprinkled around the world. I needed to synchronize my views to match reality. In reality, Tagore and Santiniketan had already divorced each other a long time ago. It was therefore unfair to continue to keep Tagore’s coffin buried in the desert sands of Santiniketan. Santiniketan has to either stand on its own, or be buried by the sands of time. It had been conceived and nurtured by Tagore in its infancy. But that was a long time ago. Santiniketan had long since grown up as an adult, and has been charting its own course for a few generations. It needed to face the world on its own terms and on its own two feet, without support. If it was top heavy with weak legs, unable to support itself, it would need exercise. Giving it a pair of crutches bearing Tagore’s name would only lengthen its misery.
It took me a while to realize that in this new scenario, I needed neither Santiniketan’s residents, nor its ex-students to expand my understanding of Tagore. There was nobody left there that could add anything other than their own little agenda. Remembering the life and times of Leonard Elmhirst, I recalled how he, later in his life and much after Tagore’s death, appeared to be thoroughly disenchanted with Santiniketan. Was there a common link in all this ? I know my uncle Salil Ghosh had a long association and correspondence with Elmhirst, but the content is unknown to me. Unfortunately, I did not think of all this while Salil Ghosh was still alive.
Anyhow, looking around for a hangout, I concluded that there was no need for me to even contemplate a hangout on Tagore. The kind of folks that might drop in are the very group Tagore needed distance from.
There was of course another reason for tilting towards Google plus. It had its advantages. My first impression of the place was, I was able to find more folks that followed my line of thinking.
Say – wild life watching. There were not many that shared my hobby and interest within Facebook. Perhaps that could be amended. But here in Google, I found it easy.
Then – archaeology, anthropology, geology, sustainability, climate change, nature and wildlife preservation, globalization, financial crisis, plight of the aboriginal people, over-mechanization of industry and exploitation of the rural environment. I could hang out in specific hangouts, or create my own.
Are these things related to Tagore? Well, ask a Santiniketanite that is busy singing ‘Amader Santiniketan’ noon and night, and he might not find any relation. That’s because the cult of Tagore only learn to chant mindlessly and without comprehension, but not the application of the formulae in real life – which was the primary goal of Tagore for creating those verses, music, function and events in the first place.

In Tagore’s own mind, there was more life that needed living outside of sanctified temple-altars than inside. Of course there is elements of the Tagore’s vision in Universalism, in climate conservation, in activism to protect our forests and the lands, watching and appreciation of nature, sustainability, tribal life or the exploitation of our villages. These are the issues with which a younger Tagore would have loved to get his hands dirty, and an older Tagore would have pushed and cajoled the younger generation to get their hands dirty. Tagore’s visions were to be fulfilled in the outside world through appropriate karma yoga, and for a continuous re-thinking and striving for betterment of an equitable society in harmony with its natural environment. His vision was not to be fulfilled in walled zoos packed with robotic people programmed to parrot out Tagore music and functions periodically for paying tourists.
As I think through the life of Tagore and his efforts with humankind, both in India, and in the easter civilizations as well as the west, I can conclude with some hope, that Tagore would survive because he represented a path that was universal culturally, ecologically, economically, sustainably and equitably. It was vision that never claimed to be perfect, but always encouraged questioning minds to forever strive to tweak and fine tune. It was a vision and a blueprint that is as relevant today as was in his time. Santiniketan, meanwhile, stopped representing Tagore, or sustainability, sociocultural creativity, or universalism or anything at all that could be worthwhile for humanity. In Tagore’s original blueprint, the place and the institution, along with its ever increasing number of ex-students were to spearhead in a lot of directions to find creative and unique solutions to new challenges that faced humanity – solutions that were not a mindless copy of either the west or the eastern past. Solutions that promoted an equitable relationship between the city and the village, between the affluent and the not so affluent, and between people of different race, cast, religion and cultures.

Today, Santiniketan is so far behind on all the sociocultural issues of today, that nobody looks up to the place to provide any answer to anything anymore. Santiniketan therefore, needs to engage in fresh soul searching to identify a reason for its existence.

Rabindranath Tagore meanwhile deserves to survive outside of Santiniketan, outside of tepid academic debates, and power-point presentations on the screen in quiet auditoriums. He needs sunshine. He needs freedom from the clutches the Tagorean cultists. He deserves to be among the people of this planet, and not sterilized, myopic pundits and blind groupies.

And so – be well, Cult of Tagore.  It was nice knowing you.